-
-
Space and Time in Ryukyuan Cosmology. [1-19]
-
-
Two Categories of Chinese Ancestors as Determined by Their Malevolence. [21-31]
-
-
Śītalā: the Cool One. [33-62]
-
-
Royal Style in Village Context: Translation and Interpretation of a Thai Tonsure Text. [63-78]
-
-
On the Human Soul: Reports from the Eastern Highlands of New Guinea. [79-114]
-
-
Dwellings in Ancient Japan: Shapes and Cultural Context. [115-23]
-
-
Review of: Veronika Ronge, Das tibetische Handwerkertum vor 1959; Anna-Leena Siikala, The Rite Technique of the Siberian Shaman. [125-29]
-
-
Review of: Hans-Peter Laqueur, Zur kulturgeschichtlichen Stellung des türkischen Ringkampfes einst und jetzt; Transactions of the International Conference of Orientalists in Japan; Kinaadman: A Journal of the Southern Philippines. [129-33]
-
-
The Myth of the Descent of the Heavenly Grandson. [159-79]
-
-
The Fate of Nagoya's Mechanical Festival Floats. [181-208]
-
-
Tossing the Tiger: Performance in the Malay Wayang. [209-15]
-
-
Chinese Religion in Malaysia: A General View. [217-52]
-
-
Indian Numskull Tales: Form and Meaning. [253-62]
-
-
Topics of New Guinea Legends. [263-88]
-
-
Review of: Dan Ben-Amos, Folklore in Context. [291-92]
-
-
Review of: Baladji Mundkur, The Cult of the Serpent. [292-94]
-
-
Review of: Mary Cummings, The Lives of the Buddha in the Art and Literature of Asia. [295-96]
-
-
Review of: Yamada Ryūji 山田隆治 and Shiratori Yoshirō 白鳥芳郎, Dentō syūkyō to minkan shinkō 『伝統宗教と民間信仰』 [296-97]
-
-
Review of: Gaudenz Domenig, Tektonik im primitiven Dachbau. [297-99]
-
-
Review of: Joanne P. Algarin, Japanese Folk Literature: A Core Collection and Reference Guide. [299-301]
-
-
Review of: Taniguchi Yukio 谷口幸男 and Endō Norikatsu 遠藤紀勝, Kamen to Shukussai, Yōroppa no matsuri ni miru shi to saisei 『仮面と祝祭 ヨーロッパの祭にみる死と再生』 [301-302]
-
-
Review of: David Arkush, Fei Xiaotong and Sociology in Revolutionary China. [302-305]
-
-
Review of: Kristina Lindell, The Kammu Year: Its Lore and Music. [305-307]
-
-
Review of: Sao Sāimöng Mangrāi, The Pādaeng Chronicle and the Jengtung State Chronicle Translated. [307-309]
-
-
Review of: Nigel Philipps, Sijobang: Sung Narrative Poetry of West Sumatra. [310-12]
-
-
Review of: Rex A. Casinander, Miner's Folk Songs of Sri Lanka. [312]
-
-
Review of: Mohan Upreti, Malushahi: The Ballad of Kumaon. [313-14]
-
-
Review of: Stephen Fuchs, At the Bottom of Indian Society: The Harijan and Other Low Castes. [314-16]
-
-
Review of: G. Whitney Azoy, Buzkashi: Game and Power in Afghanistan. [316-17]
-
-
Review of: Isidor Levin, Dzhalil Rabiev and Mirra Yavich, Kulliyoti Fol'klori Tojik/Svod Tadzhikskogo Fol'klora. [317-19]
-
-
From the Editor. [1]
-
-
Kammu Totem Tales. [3-13]
-
-
The Kammu People in China and Their Social Customs. [15-28]
-
-
Kammu Song and its Structure. [29-39]
-
-
The Music of the Lisu of Northern Thailand. [41-62]
-
-
Customs and Rites Connected with Pregnancy and Childbirth in a Northeastern Thai Village. [63-70]
-
-
The Relationship Between Muslim Peasant Religion and Urban Religion in Songkhla. [71-83]
-
-
Kubu Conceptions of Reality. [85-98]
-
-
A Hmong Shaman's Séance. [99-108]
-
-
Genealogy and History: The Yu of Yi-mei and Chang-wan in Kwangtung's Xin-hui xian. [109-31]
-
-
The Blend of Sanskrit Myth and Tamil Folklore in Thiru-murugātru-p-padai. [133-40]
-
-
Review of: Robert A. Georges and Stephen Stern, American and Canadian Immigrant and Ethnic Folklore. [144-45]
-
-
Review of: Wilhelm E. Mühlmann, Die Metamorphose der Frau: Weiblicher Scharnanismus und Dichtung. [145-47]
-
-
Review of: Venetia J. Newall, Folklore Studies in the Twentieth Century. [148-49]
-
-
Review of: Klaus J. Antoni, Der weisse Hase von Inaba: Vom Mythos zum Miirchen. [149-51]
-
-
Review of: Nold Egenter, Göttersitze aus Schilf und Bambus. [152-54]
-
-
Review of: Albert G. Hess and Murayama Shigeyo, Everyday Law in Japanese Folk Art: Daily Life in Meiji Japan. [154-56]
-
-
Review of: Liu Senhower 劉文三, Taiwan shenxiang yishu 『台湾神像藝術』; Gary Seaman, Temple Organization in a Chinese Village. [156-59]
-
-
Review of: Brenda E. F. Beck, The Three Twins: The Telling of a South Indian Folk Epic. [159-61]
-
-
Review of: Jiwan Pani, Ravana Chhaya; S. S. S. Karyala Thakur, Folk Theatre of Himachal Pradesh. [162-65]
-
-
Review of: Gene H. Roghair, The Epic of Palnādu: A Study and Translation of Palnāti Vīrula Katha, a Telugu Oral Tradition from Andhra Pradesh, India. [165-67]
-
-
Review of: Yona Sabar, The Folk Literature of the Kurdistani Jews: An Anthology. [167-69]
-
-
Review of: Tekla Dömötör, Hungarian Folk Beliefs. [169-70]
-
-
Analysis of Cinderella Motifs, Italian and Japanese. [1-37]
-
-
A Comparative Study of Three Chinese and North-American Indian Folktale Types. [39-50]
-
-
Shā¯ Laˆ Te Ve: The Building of a Merit Shelter Among the Lahu Nyi (Red Lahu) of the Northern Thai Uplands. [51-80]
-
-
Framed Narrative and the Dramatized Audience in a Tamil Buddhist Epic. [81-103]
-
-
The Other Woman in Indian Folklore. [105-11]
-
-
Review of: Francis A. De Caro, Women and Folklore: A Bibliographic Survey. [121-22]
-
-
Review of: Victor Turner and Yamaguchi Masao, Misemono no Jinruigaku 『見世物の人類学』 [122-24]
-
-
Review of: Fukuda Ajio 福田アジオ and Miyata Noboru 宮田登, Nihon Minzokugaku Gairon 『日本民俗学概論』 [124-26]
-
-
Review of: Alexandre Guillemoz, Les algues, les anciens, les dieux: La vie et la religion d'un village de petcheurs-agriculteurs coréens. [126-29]
-
-
Review of: Jan Walls and Yvonne Walls, Classical Chinese Myths. [129-30]
-
-
Review of: Leonardo N. Mercado, Research Methods in Philippine Context. [130-32]
-
-
Review of: Revel-Macdonald Nicole, Kudaman: Une épopée palawan chantée par Usuj. [132-34]
-
-
Review of: K. A. McElhanon, Legends from Papua New Guinea; K. A. McElhanon, From the Mouths of Ancestors. [134-36]
-
-
Review of: Jacques Lemoine and Donald Gibson, Yao Ceremonial Paintings. [136-39]
-
-
Review of: Kristina Lindell, Jan-Öjvind Swahn and Damrong Tayanin, Folk Tales from Kammu III: Pearls of Kammu Literature. [139-42]
-
-
Review of: Tan Sooi Beng, Ko-tai: A new form of Chinese urban street theatre in Malaysia. [142-43]
-
-
Review of: E. Alan Morinis, Pilgrimage in1 the Hindu Tradition: A Case Study of West Bengal. [144-46]
-
-
Review of: Bonnie C. Wade, Performing Arts in India: Essays on Music, Dance and Drama. [146-48]
-
-
Review of: Ministry of Education and Culture, Our Cultural Fabric: Puppet Theater in India. [148-49]
-
-
Review of: Ivan Balassa and Gyula Ortutay, Ungarische Volkskunde. [149-52]
-
-
Correspondence. [153-54]
-
-
Only Half-Way to Godhead: The Chinese Geomancer as Alchemist and Cosmic Pivot. [1-18]
-
-
An Asian Story of the Oedipus Type. [19-32]
-
-
Banishing of Illnesses into Effigies in Mongolia. [33-43]
-
-
Retrospective Comprehension: Japanese Foretelling Songs. [45-66]
-
-
The Malay-Tamil Cultural Contacts with Special Reference to the Festival of Mandi Safar. [67-78]
-
-
Verse Narratives from the Bazaar of the Storytellers. [79-99]
-
-
Patron Saints and Pagan Ghosts: The Pairing of Opposites. [101-23]
-
-
Review of: Roger Caillois, The Mystery Novel. [129]
-
-
Review of: Felicia G. Bock, Classical Learning and Taoist Practices in Early Japan. [129-31]
-
-
Review of: Yoshiko Kurata Dykstra, Miraculous Tales of the Lotus Sutra from Ancient Japan: The “Dainihonkoku hokekyōkenki” of Priest Chingen. [131-33]
-
-
Review of: Fanny Hagin Mayer, Where Folk Tales are Treasured: Fifteen Tales from the Japanese of Mizusawa Kenichi. [133-34]
-
-
Review of: Brian Moeran, Lost Innocence: Folk Craft Potters of Onta, Japan. [134-36]
-
-
Review of: Emiko Ohnuki-Tierney, Illness and Culture in Contemporary Japan. [137-38]
-
-
Review of: Robert J. Smith and Ella Lury Wiswell, The Women of Suye Mura. [139-40]
-
-
Review of: Lee Duhyun 李杜鉉, Han’guk minsokhak non’go 『韓國民俗學論考』 [140-41]
-
-
Review of: Laurence G. Thompson, Chinese Religion in Western Languages: A Comprehensive and Classified Bibliography of Publications in English, French and German through 1980. [141-42]
-
-
Review of: Anton Quack, Priesterinnen, Heilerinnen, Schamaninnen ? [143-45]
-
-
Review of: N. H. Van Straten,Concepts of Health, Disease and Vitality in Traditional Chinese Society. [146-47]
-
-
Review of: Walther Heissig, Geser-Studien: Untersuchungen zu den Erzählstoffen in den"neuen " Kapiteln des mongolischen Geser-Zyklus. [147-49]
-
-
Review of: Greg Bailey, The Mythology of Brahmā. [149-52]
-
-
Review of: Baru Candīdāsa, Singing the Glory of Lord Kriskna: The Śrīkrsnakīrtana. [152-54]
-
-
Review of: A.W. Sadler, In Quest of the Historical Buddha and The White Cranes of Sri Ramakrishna. [154-55]
-
-
Review of: John S. Strong, The Legend of King Aśoka. [155-57]
-
-
Review of: Ved Prakash Vatuk, Studies in Indian Folk Traditions. [157-58]
-
-
Review of: Siegfried Lienhard, Songs of Nepal. [159-60]
-
-
Review of: Ulrich Marzolph, Typologie des persischen Volksmärchens. [160-62]
-
-
Review of: Norbert Ndong, Kamerunische Märchen. [162-64]
-
-
Correspondence [165-66]
-
-
Feminine Motifs in Bodhidharma Symbology in Japan. [167-91]
-
-
Reflections Upon a Brick Wall, Dillweed, Mugwort Bread and Californian Car-Lore. [193-203]
-
-
On Human Values in Philippine Epics. [205-25]
-
-
A Textbook of Physiognomy: The Tradition of the Shenxiang quanbian. [227-58]
-
-
A Parallel Motif in Lepcha and Barela-Bhilala Mythology. [259-85]
-
-
Triplicated Triplets: The Number Nine in the Secret History of the Mongols. [287-94]
-
-
Review of: Alan Dundes, Sacred Narrative: Readings in the Theory of Myth. [299-301]
-
-
Review of: Benjamin Goldberg, The Mirror and Man. [301-302]
-
-
Review of: Matti Kuusi, Proverbia Septentrionalia. [303-306]
-
-
Review of: Paul Smith, Perspectives on Contemporary Legend. [306-308]
-
-
Review of: George A. DeVos, The Incredibility of Western Prophets. [309-10]
-
-
Review of: Brian Moeran, Ōkubo Diary. [310-12]
-
-
Review of: Robert E. Morrell, Sand and Pebbles (Shasekishū). [312-14]
-
-
Review of: Laurel Kendall, Shamans, Housewifes, and other Restless Spirits: Women in Korean Shamanism. [314-17]
-
-
Review of: Roman Malek, Das Chai-chieh lu. Materialien zur Liturgie im Taoismus. [317-19]
-
-
Review of: Owen Lattimore and Fujiko Isono, The Diluv Khutagt. [319-21]
-
-
Review of: S. Ju. Nekljudov and Ž. Tömörceren, Mongolische Erzählungen über Geser; Nikolaus Poppe, Mongolische Epen XI. [321-24]
-
-
Review of: Clement Wein, Raja of Madaya. [324-26]
-
-
Review of: Carol Rubenstein, The Honey Tree Song: Poems and Chants of Sarawak Dayaks. [326-27]
-
-
Review of: John R. Clammer, Contributions to Southeast Asian Ethnography. [328]
-
-
Review of: Bruce Kapferer, A Celebration of Demons. [329-30]
-
-
Review of: Patrick F. Gesch, Initiative and Initiation. [330-32]
-
-
From the Editor. [1]
-
-
Miyako Theology: Shamans' Interpretation of Traditional Beliefs. [3-34]
-
-
Cultural Tensions as Factors in the Structure of a Festival Parade. [35-54]
-
-
The Swan-Maiden Revisited: Religious Significance of "Divine-Wife" Folktales with Special Reference to Japan. [55-86]
-
-
Paniya Riddles. [87-98]
-
-
The Fairy Girl and the Shepherd: A Turkish Ballad. [99-104]
-
-
Review of: Wolfgang Brückner and Klaus Beitl, Volkskunde als akademische Disziplin. [107-109]
-
-
Review of: Pack Carnes, Fable Scholarship. [109-11]
-
-
Review of: Martin S. Day, The Many Meanings of Myth. [111-14]
-
-
Review of: Edward Shils, Tradition. [114-16]
-
-
Review of: Archer Taylor, The Proverb and An Index to The "Proverb". [116-18]
-
-
Review of: Helen Hardacre, The Religion of Japan's Korean Minority: The Preservation of Ethnic Identity. [118-21]
-
-
Review of: James Huntley Grayson, Early Buddhism and Christianity in Korea. [121-22]
-
-
Review of: Laurel Kendall and Mark Peterson, Korean Women. [122-24]
-
-
Review of: Kubo Noritada 窪徳忠, Dōkyō no kamigami 『道教の神々』 [124-26]
-
-
Review of: Shao Wen Liang 邵文良, Chūgoku kodai no spōtsu 『中国古代のスポーツ』 [127]
-
-
Review of: Walther Heissig, Tsakhar-Märchen. [128-30]
-
-
Review of: Linda Wai Ling Young, Shun Chrestomathy. [130-31]
-
-
Review of: Tan Chee-Beng, The Development and Distribution of Dejiao Associations in Malaysia and Singapore. [131-32]
-
-
Review of: Christiane Franke-Benn, Die Wayangwelt: Namen und Gestalten im javanischen Schattenspiel; Friedrich Seltmann, Schattenspiel und Marionettenspiel in Savantvadi. [132-35]
-
-
Review of: Mahipal Bhuriya, Folk-Songs of the Bhils. [135-37]
-
-
Review of: J. L. Brockington, Righteous Rāma. [137-39]
-
-
Review of: Charles Capwell, The Music of the Bauls of Bengal. [140-42]
-
-
Review of: Franklin Edgerton, The Elephant-Lore of the Hindus. [142-43]
-
-
Review of: Onkar Prasad, Santal Music. [143-46]
-
-
Review of: P.Solomon Raj, A Christian Folk-Religion in India. [146-48]
-
-
Review of: John LeRoy, Kewa Tales; John LeRoy, Fabricated World. [148-51]
-
-
Review of: Julia E. Miller, Modern Greek Folklore: An Annotated Bibliography. [152-53]
-
-
Correspondence. [155-57]
-
-
Baithak: Exorcism in Peshawar (Pakistan). [159-78]
-
-
Metaphor and Illness Classification in Traditional Thai Medicine. [179-95]
-
-
Demons or Deities?–The Wangye of Taiwan. [197-215]
-
-
The Spirit-Captives of Japan's North Country: Nineteenth Century Narratives of the Kamikakushi. [217-26]
-
-
The Father, the Son and the Ghoulish Host: A Fairy Tale in Early Sanskrit? [227-56]
-
-
"Folk Literature Run by the Folk ": A New Development in the People's Republic of China. [257-71]
-
-
Tun-huang Popular Narratives. [273-86]
-
-
Review of: John Miles Foley, Oral Tradition. [289-92]
-
-
Review of: Barbara A. Babcock, Guy Monthan, and Doris Monthan, The Pueblo Storyteller. [292-95]
-
-
Review of: James R. Dow and Rolf W. Brednich, Internationale Volkskundliche Bibliographie/International Folklore Bibliography/Bibliographie Internationale d'Ethnographie für die Jahre 1981 und 1982 mit Nachträgen für die vorausgehenden Jahre. [295-96]
-
-
Review of: Vladimir Propp, Theory and History of Folklore. [297-300]
-
-
Review of: Stephen Field, Tian Wen: A Chinese Book of Origin. [301-302]
-
-
Review of: Christian Jochim, Chinese Religions. [302-303]
-
-
Review of: Hubert Seiwert, Volksreligion und nationale Tradition in Taiwan: Studien zur regionalen Religionsgeschichte einer chinesischen Provinz. [304-305]
-
-
Review of: Robert P. Weller, Unities and Diversities in Chinese Religion. [306-308]
-
-
Review of: Anne-Victoire Charrin, Le petit monde du Grand Corbeau. [309-10]
-
-
Review of: Walther Heissig, Fragen der mongolischen Heldendichtung. [311-12]
-
-
Review of: Vicente Marasingan, A Banahaw Guru: Symbolic Deeds of Agapito Illustrisimo. [312-14]
-
-
Review of: Brenda Johns and David Strecker, The Hmong World 1. [314-15]
-
-
Review of: Terry E. Miller, Traditional Music of the Lao: Kaen Playing and Mawlum Singing in Northeast Thailand. [315-19]
-
-
Review of: Roland Mischung, Religion und Wirklichkeitsvorstellungen in einem Karen-Dorf Nordwest-Thailands. [319-22]
-
-
Review of: Aroonrut Wichienkeeo and Gehan Wijeyewardene, The Laws of King Mangrai (Mangrayathammasart). [322-24]
-
-
Review of: Wolfgang Marschall, Der grosse Archipel: Schweizer ethnologische Forschungen in Indonesien. [324-26]
-
-
Review of: S. A. Niessen, Motifs of Life in Toba Batak Texts and Textiles. [326-28]
-
-
Review of: William G. Archer, Songs for the Bride. [328-29]
-
-
Review of: Brenda E. F. Beck, Peter J. Claus, Praphulladatta Goswami, and Jawaharlal Handoo, Folktales of India. [330]
-
-
Review of: Friedrich Seltmann, Schattenspiel in Kerala. [331-32]
-
-
Review of: Soumen Sen, Folklore in North-East India. [332-34]
-
-
Review of: Jan Kappert, Islamic Legends, Histories of the Heroes, Saints and Prophets of Islam. [334-36]
-
-
Review of: Richard M. Swiderski, Voices: An Anthropologist's Dialogue With an Italian-American Festival. [336-39]
-
-
-
-
The Social World and Play Life of Thai Muslim Adolescents. [1-17]
-
-
The Thai Menora in Malaysia: Adapting to the Penang Chinese Community. [19-34]
-
-
The Place of Animism within Popular Buddhism in Cambodia: The Example of the Monastery. [35-41]
-
-
Spirits of the Earth and Spirits of the Water: Chthonic Forces in the Mountains of West Java. [43-61]
-
-
The Monsoon Festival Teej in Rajasthan. [63-72]
-
-
Northists and Southists: A Folklore of Kerala Christians. [73-92]
-
-
Dr. Ambedkar: The Hero of the Mahars, Ex-Untouchables of India. [93-121]
-
-
Yasukuni-Jinja and Folk Religion: The Problem of Vengeful Spirits. [123-36]
-
-
Mura-zakai–The Japanese Village Boundary and its Symbolic Interpretation. [137-51]
-
-
May Fourth Intellectuals and Chinese Folk Literature. [153-61]
-
-
Review of: Anthony R. Walker, Contribution to Southeast Asian Ethnography. [165-67]
-
-
Review of: Umesao Tadao 梅棹忠夫 and Moriya Takeshi 守屋毅, Matsuri wa kamigami no pafōmansu: geinō o meguru nihon to higashi ajia. 『祭りは神々のパフォーマンス–芸能をめぐる日本と東アジア』 [167-69]
-
-
Review of: Anne Walthall, Social Protest and Popular Culture in Eighteenth-Century Japan. [169-71]
-
-
Review of: Isidor Levin, Märchen vom Dach der Welt: Überlieferungen der Pamirvölker. [171-73]
-
-
Review of: Maria Luisa Lumicao-Lora, Gaddang Literature. [173-75]
-
-
Review of: Richard Davis, Muang Metaphysics. [175-77]
-
-
Review of: Gehan Wijeyewardene, Place and Emotion in Northern Thai Ritual Behavior. [177-81]
-
-
Review of: Roland Werner, Bomoh/Dukun: The Practices and Philosophies of the Traditional Malay Healer; Roland Werner,Bomoh-Poyang: Traditional Medicine and Ceremonial Art of the Aborigines of Malaysia. [181-83]
-
-
Review of: Rita Smith Kipp and Susan Rodgers, Indonesian Religions in Transition. [183-85]
-
-
Review of: Robert Wessing, The Soul of Ambiguity: The Tiger in Southeast Asia. [185-86]
-
-
Review of: Carsten Bregenhøj, RgVeda as the Key to Folklore. [186]
-
-
Review of: Donna M. Wulff, Drama as a Mode of Religious Realization. [187-89]
-
-
Review of: Padraic Colum, Legends of Hawaii. [189-90]
-
-
Review of: Haim Schwarzbaum, Biblical and Extra-Biblical Legends in Islamic Folk-Literature. [191-93]
-
-
Review of: Colin Quigley, Close to the Floor: Folk Dance in Newfoundland. [193-94]
-
-
The Impact of Tourism on Japanese Kyōgen: Two Case Studies. [195-213]
-
-
Mirror of Auras: Chen Tuan on Physiognomy. [215-56]
-
-
Sohar: Childbirth Songs of Joy. [257-76]
-
-
Shamanism in Bangladesh. [277-309]
-
-
Torii–Japanese Shrine Gates: A Call for Cooperation. [311-15]
-
-
Review of: Wolfgang Mieder, Proverbium: Yearbook of International Proverb Scholarship. [325-26]
-
-
Review of: Wolfgang Mieder, Disenchantments: An Anthology of Modern Fairy Tale Poetry. [326-28]
-
-
Review of: Ōbayashi Taryō 大林太良, Shinwa no keifu- Nihon shinwa no genryū o saguru. 『神話の系譜－日本神話の源流をさぐる』 [328-30]
-
-
Review of: Ōbayashi Taryō 大林太良, Araki Hiroyuki 荒木博之 et al. , Minkan setsuwa no kenkyū–Nihon to sekai (Seki Keigo hakase beiju kinen ronbun shū) 『民間説話の研究－日本と世界 (関敬吾博士米寿記念論文集) 』 [330-33]
-
-
Review of: Emiko Ohnuki-Tierney, The Monkey as Mirror: Symbolic Transformations in Japanese History and Ritual. [333-34]
-
-
Review of: C. Ouwehand, Hateruma: Socio-Religious Aspects of a South Ryukyuan Island Culture. [335-36]
-
-
Review of: Royall Tyler, Japanese Tales. [336-38]
-
-
Review of: Judith M. Boltz, A Survey of Taoist Literature, Tenth to Seventeenth Centuries. [338-39]
-
-
Review of: Malon K. Hom, Songs of Gold Mountain: Cantonese Rhymes from Sun Francisco Chinatown. [340-41]
-
-
Review of: Liu Mau-Tsai, Der Tiger mit dem Rosenkranz: Rätsel aus China. [341]
-
-
Review of: Stephen R. Mackinnon and Oris Friesen, China Reporting: An Oral History of American Journalism in the 1940s. [342-43]
-
-
Review of: P. Steven Sangren, History and Magical Power in a Chinese Community. [344-45]
-
-
Review of: Karl Reichl, Rawšan: Ein usbekisches mündliches Epos. [345-49]
-
-
Review of: Solange Thierry, Le Cambodge des contes. [349-51]
-
-
Review of: Viggo Brun and Trond Schumacher, Traditional Herbal Medicine in Northern Thailand. [351-52]
-
-
Review of: Philip L. Thomas, Like Tigers Around a Piece of Meat. [353-54]
-
-
Review of: James J. Fox, To Speak in Pairs. [354-57]
-
-
Review of: Hank Heifetz and Velcheru Narayana Rao, For the Lord of the Animals–Poems from the Telugu. [357-58]
-
-
Review of: Eveline Meyer, Ankālaparamēcuvari: A Goddess of Tamilnadu, Her Myths and Cult. [358-60]
-
-
Review of: Hilde Link, Der Olofat-Zyklus in der Erzähltradition Mikronesiens. [360-63]
-
-
Folklore and Folklife of Thailand: Foreword. [1-3]
-
-
Different Family Roles, Different Interpretations of Thai Folktales. [5-20]
-
-
The Jataka Stories and Laopuan: Worldview. [21-30]
-
-
Relevance of the Textual and Contextual Analyses in Understanding Folk Performance in Modern Society: A Case of Southern Thai Shadow Puppet Theatre. [31-57]
-
-
Hmong Religion. [59-94]
-
-
Mental Template: The Case of the Tai Lao Pha Sin. [95-105]
-
-
Cultures and Sports Preference. [107-21]
-
-
The "Ālu Kurumba Rāmāyana": The Story of Rāma as Narrated by a South Indian Tribe. [123-40]
-
-
The Calendar of Village Festivals: Japan. [141-47]
-
-
Review of: D. L. Ashliman, A Guide to Folktales in the English Language: Based on the Aarne-Thompson Classification System. [157-58]
-
-
Review of: John Miles Foley, The Theory of Oral Composition. [159-60]
-
-
Review of: John Miles Foley, Comparative Research on Oral Traditions: A Memorial for Milman Parry. [160-61]
-
-
Review of: Reimund Kvideland and Rorum Selberg, Papers III and IV: The 8th Congress for the International Society for Folk Narrative Research. [161-63]
-
-
Review of: Kurosawa Fumiko, Pfauendarstellungen in Kunst und Kunstgewerbe Japans. [163-64]
-
-
Review of: Laurel Kendall, The Life and Hard Times of a Korean Shaman. [164-66]
-
-
Review of: Janice R. MacKinnon and Stephen R. MacKinnon, Agnes Smedley. [166-70]
-
-
Review of: Thonevath Pou, Wolfgang Ulland, and Guechse Yim, Kambodschanische Kultur, No. 2, 1988. [170-71]
-
-
Review of: Penelope Graham, Iban Shamanism. [171-73]
-
-
Review of: Wanni Wibulswasdi Anderson, Phun Thin-Phun Than: Miti Mai Khong Katichonwittaya Lae Withi Chiwit Saman Khong Phun Ban-Phun Muang. [173-76]
-
-
Review of: Jean Mulholland, Medicine, Magic and Evil Spirits. [176-78]
-
-
Review of: Daniel Dubuisson, La légende royale dans l'Inde ancienne, Rāma et le Rāmāyana. [178-80]
-
-
Review of: Lee Siegel, Laughing Matters: Comic Tradition in India. [180-82]
-
-
Review of: Charlotte Vaudeville, Bārahmāsā in Indian Literatures. [182-84]
-
-
Review of: Sekundar Amanolahi and W. M. Thackston, Tales from Luristan (Matalyā Lurissu). [184-86]
-
-
Review of: Gail Kligman, The Wedding of the Dead. [186-88]
-
-
A Proverb Poem by Levni. [189-93]
-
-
Childhood and Newar Tradition: Chittadhar Hrdaya's Jhī Macā. [195-210]
-
-
Of Gods, Trees and Boundaries: Divine Conservation in Rajasthan. [211-29]
-
-
Chinese Mythology in the Context of Hydraulic Society. [231-46]
-
-
The Grand Cañao: Ethnic and Ritual Dilemmas in an Upland Philippine Tourist Festival. [247-63]
-
-
Tokyo Monogatari. [265-75]
-
-
Aspect of Dual Symbolic Classification: Right and Left in a Japanese Kyū-Dōjō. [277-91]
-
-
Review of: Klaus Beitl, Gegenwartsvolkskunde und Jugendkultur. [299-300]
-
-
Review of: Kendall Blanchard and Alyce Taylor Cheska, The Anthropology of Sport: An Introduction. [300-302]
-
-
Review of: Alan Dundes, Parsing Through Customs. [302-303]
-
-
Review of: Alan Dundes, The Flood Myth. [303-306]
-
-
Review of: William A. Graham, Beyond the Written Word. [306-308]
-
-
Review of: Emily Lyle, Duality. [308-10]
-
-
Review of: Emily Lyle, Kingship. [310-12]
-
-
Review of: Charles Macdonald, De la hutte au palais. [312-13]
-
-
Review of: Dietz Rüdiger Moser, Fastnacht-Fasching-Karneval. [313-15]
-
-
Review of: Klaus Antoni, Miwa–der heilige Trank. [315-18]
-
-
Review of: Laurel Kendall and Griffin Dix, Religion and Ritual in Korean Society. [318-19]
-
-
Review of: Mamitua Saber and Ma. Delia Coronel, Darangen. [319-22]
-
-
Review of: Jutta Daszenies, Geistervorstellungen im javanischen Überzeugungssystem. [322-24]
-
-
Review of: Ward Keeler, Javanese Shadow Plays, Javanese Selves. [324-25]
-
-
Review of: Lawrence A. Babb, Redemptive Encounters. [326-28]
-
-
Review of: Katherine P. Ewing, Sharī'at and Ambiguity in South Asian Islam. [328-29]
-
-
Review of: Ann Grodzins Gold, Fruitful Journeys. [329-31]
-
-
Review of: Paul Hockings, Counsel from the Ancients. [331-33]
-
-
Review of: Nita Kumar, The Artisans of Banaras. [333-35]
-
-
Review of: Jerome W. Clinton, The Tragedy of Sohráb and Rostám from the Persian National Epic, the Shahname of Abol-Qasem Ferdowsi. [335-37]
-
-
Review of: Bridget Connelly, Arab Folk Epic and Identity. [337-39]
-
-
Liminal Experiences of Miyako Shamans: Reading a Shaman’s Diary. [1-38]
-
-
The Xunhua Sala. [39-52]
-
-
Divinity and Salvation: The Great Goddesses of China. [53-68]
-
-
Study of Israelite and Jewish Oral and Folk Literature: Problems and Issues. [69-108]
-
-
A Legend of the Subanen "Buklog". [109-23]
-
-
Obituary: Wolfram Eberhard (1909-1989). [125-33]
-
-
Review of: Klaus Beitl and Eva Kausel, Methoden der Dokumentation zur Gegenwartsvolkskunde. [143-44]
-
-
Review of: Philip V. Bohlman, The Study of Folk Music in the Modern World. [144-46]
-
-
Review of: Ching-I Tu, Tradition and Creativity. [146-48]
-
-
Review of: Georges Dumézil, The Destiny of a King. [148-50]
-
-
Review of: Theodore C. Bestor, Neighborhood Tokyo. [150-52]
-
-
Review of: Stewart Elliott Guthrie, A Japanese New Religion: Risshō Kōsei-kai in a Mountain Hamlet. [152-54]
-
-
Review of: H. D. Harootunian, Things Seen and Unseen. [154-55]
-
-
Review of: Edward Kamens, The Three Jewels. [156-57]
-
-
Review of: Katsu Kokichi, Musui's Story. [157-59]
-
-
Review of: Josef A. Kyburz, Cultes et croyances au Japon. [159-61]
-
-
Review of: Livia Köhn, Seven Steps to the Tao: Sima Chengzhen's Zuowanglun. [161-64]
-
-
Review of: Walther Heissig, Fragen der mongolischen Heldendichtung. [164-65]
-
-
Review of: Morris Rossabi, Khubilai Khan. [165-66]
-
-
Review of: Saveros Pou, Guirlande de Cpāp'. [166-68]
-
-
Review of: Amin Sweeney, A Full Hearing. [169-71]
-
-
Review of: Tan Chee Beng, The Baba of Melaka: Culture and Identity of a Chinese Peranakan Community in Malaysia. [171-72]
-
-
Review of: Stuart H. Blackburn, Singing of Birth and Death. [172-74]
-
-
Review of: Robert Deliège, Les Paraiyars du Tamil Nadu. [174-76]
-
-
Review of: Paula Richman, Women, Branch Stories, and Religious Rhetoric in a Tamil Buddhist Text. [176-78]
-
-
Review of: Richard M. Swiderski, The Blood Weddings. [178-79]
-
-
Review of: Anthony R. Walker, The Toda of South India. [179-82]
-
-
Review of: Yitzhak Avishur, Women's Folk Songs in Judaeo-Arabic from Jews in Iraq. [182-84]
-
-
Review of: Heda Jason, Folktales of the Jews of Iraq. [184-87]
-
-
Review of: Karl Von Den Steinen, Marquesan Myths. [187-89]
-
-
Review of: Ellen B. Basso, In Favor of Deceit. [189-91]
-
-
A Turkish Lullaby. [193-96]
-
-
Wedding, Etiquette, and Traditional Songs of the Minhe Region Tu. [197-222]
-
-
New Material on East Mongolian Shamanism. [223-33]
-
-
Sri and Sedana and Sita and Rama: Myths of Fertility and Generation. [235-57]
-
-
An Alternative to the Sati Model: Perceptions of a Social Reality in Folklore. [259-74]
-
-
Malang, Sufis, and Mystics: An Ethnographic and Historical Study of Shamanism in Afghanistan. [275-301]
-
-
Changing Patterns of Architecture and Symbolism among the Sa'dan Toraja (Indonesia). [303-20]
-
-
Review of: Victor Raskin, Humor: International Journal of Humor Research. [323-25]
-
-
Review of: Garry Chick, Play and Culture. [325-27]
-
-
Review of: Gillian Bennett, Paul S. Smith, and John D. A. Widdowson, Perspectives on Contemporary Legend 2; Gillian Bennett and Paul S. Smith, Monsters with Iron Teeth; Gillian Bennett and Paul S. Smith, The Questing Beast. [327-28]
-
-
Review of: Hilda Ellis Davidson, The Seer in Celtic and Other Traditions. [328-29]
-
-
Review of: Carl Lindahl, Earnest Games: Folkloric Patterns in the Canterbury Tales. [329-31]
-
-
Review of: Rosemary Lévy Zumwalt, American Folklore Scholarship: A Dialogue of Dissent. [331-32]
-
-
Review of: H. Byron Earhart, Gedatsu-kai and Religion in Contemporary Japan: Returning to the Center. [332-34]
-
-
Review of: Walter Edwards, Modern Japan through its Weddings. [334-36]
-
-
Review of: François Macé, Kojiki shinwa no kōzō 『古事記神話の構造』 [336-38]
-
-
Review of: Can Xue, Dialogues in Paradise. [338-39]
-
-
Review of: Hans Egli, Mirimiringan: Die Mythen und Märchen der Paiwan. [340-42]
-
-
Review of: Gail Oman King, The Story of Hua Guan Suo. [342-44]
-
-
Review of: Zhao Zongfu 趙宗福, Huaer tonglun 『花?通論』; Zhou Juangu 周娟姑 and Zhang Gengyou 張更有, Qinghai chuantong minjian gegu jingxuan 『青海伝統民間歌曲精選』 [344-46]
-
-
Review of: I. M. Suslov, Karl H. Menges, Materialien zum Schamanismus der Ewenki-Tungusen an der mittleren und unteren Tunguska. [347-48]
-
-
Review of: Antoon Postma, Annotated Mangyan Bibliography 1570-1988. [348-49]
-
-
Review of: Friedrich Seltmann, Die Kalang: Eine Volksgruppe von Java und ihre Stamm-Mythe. [350-52]
-
-
Review of: Walter O. Kaelber, Tapta-Marga: Asceticism and Initiation in Vedic India. [352-53]
-
-
Review of: June McDaniel, The Madness of the Saints: Ecstatic Religion in Bengal. [353-54]
-
-
Review of: Indira Viswanathan Peterson, Poems to Śiva: The Hymns of the Tamil Saints. [355-56]
-
-
Review of: Traude Pillai-Vetschera, Indische Märchen: Der Prinz aus der Mangofrucht. [356-57]
-
-
Review of: Arvind Sharma, Ajit Ray, Alaka Hejib, and Katherine K. Young, Sati: Historical and Phenomenological Essays. [358-59]
-
-
Review of: Kamil V. Zvelebil, Two Tamil Folktales: The Story of King Matanakāma, The Story of the Peacock Rāvana. [359-61]
-
-
Review of: Sherry B. Ortner, High Religion: A Cultural and Political History of Sherpa Buddhism. [362-63]
-
-
Review of: George Van Driem, A Grammar of Limbu. [363-65]
-
-
Review of: W. L. Heston and Mumtaz Nasir, The Bazaar of the Storytellers. [365-67]
-
-
-
Folklore, Politics, and Nationalism. [1-3]
-
-
Politics and Folktale in the Classical World. [5-33]
-
-
Tungus Literary Language. [35-66]
-
-
Concerning the Traditional Understanding of "Folk Culture" in the German Democratic Republic: A Scholarly-Historical Retrospective. [67-94]
-
-
The Deutsche Forschungsgemeinschaft and the Umbrella Organizations of German Volkskunde during the Third Reich. [95-116]
-
-
National Socialistic Folklore and Overcoming the Past in the Federal Republic of Germany. [117-53]
-
-
Momotarō (The Peach Boy) and the Spirit of Japan: Concerning the Function of a Fairy Tale in Japanese Nationalism of the Early Shōwa Age. [155-88]
-
-
Cultural Metaphors and Reasoning: Folklore Scholarship and Ideology in Contemporary China. [189-220]
-
-
Thoughts on Ebersole's Allegations. [221-26]
-
-
Review of: Christie Davies, Ethnic Humor around the World: A Comparative Analysis. [231-33]
-
-
Review of: Glenys Davies, Polytheistic Systems. [233-34]
-
-
Review of: Alan Dundes, Folklore Matters. [234-36]
-
-
Review of: Alan Dundes, Cinderella: A Casebook; Alan Dundes, Little Red Riding Hood: A Casebook. [236-38]
-
-
Review of: James Jakób Liszka, The Semiotic of Myth: A Critical Study of the Symbol. [238-39]
-
-
Review of: Marianne Rumpf, Rotkäppchen: Eine vergleichende Märchenuntersuchung. [239-43]
-
-
Review of: Michael Jeremy and M. E. Robinson, Ceremony and Symbolism in the Japanese Home. [243-45]
-
-
Review of: Clark W. Sorensen, Over the Mountains are Mountains: Korean Peasant Households and Their Adaptation to Rapid Industrialization. [245-46]
-
-
Review of: David Johnson, Ritual Opera, Operatic Ritual. [247-49]
-
-
Review of: Ronald C. Knapp, China's Vernacular Architecture: House Form and Culture. [249-50]
-
-
Review of: Alice M. Terada, Under the Starfruit Tree: Folktales from Vietnam. [250-51]
-
-
Review of: José Maceda, Drone and Melody: Musical Thought in Southeast Asia. [252-53]
-
-
Review of: Martin Rössler, Die soziale Realität des Rituals. [253-54]
-
-
Review of: Roxana Waterson, The Living House: An Anthropology of Architecture in South-East Asia. [254-57]
-
-
Review of: Galen Rowell, My Tibet: His Holiness the Fourteenth Dalai Lama of Tibet. [257-58]
-
-
Review of: Stuart H. Blackburn, Peter J. Claus, Joyce B. Flueckiger, and Susan S. Wadley, Oral Epics in India. [258-60]
-
-
Review of: Stephen Fuchs, The Korkus of the Vindhya Hills. [260-61]
-
-
Review of: Alf Hiltebeitel, The Cult of Draupadī, 1. Mythologies: From Gingee to Kuruksetra. [261-62]
-
-
Review of: Kirin Narayan, Storytellers, Saints, and Scoundrels: Folk Narrative in Hindu Religious Teaching. [262-63]
-
-
Review of: Herman W. Tull, The Vedic Origins of Karma. [264-65]
-
-
Review of: Haim Schwarzbaum and Eli Yassif, Jewish Folklore between East and West. [265-68]
-
-
-
Woman as Portrayed in Women's Folk Songs of North India. [269-310]
-
-
Proverbs as Psychological Interpretations among Vietnamese. [311-18]
-
-
Near-Death Folklore in Medieval China and Japan: A Comparative Analysis. [319-42]
-
-
Obituary: Fanny Hagin Mayer (1899-1990). [343-48]
-
-
Review of: Kees P. Epskamp, Theatre in Search of Social Change: The Relative Significance of Different Theatrical Approaches. [353-54]
-
-
Review of: Himeno Midori 姫野翠, Geinō no jinruigaku 『芸能の人類学』 [354-56]
-
-
Review of: Wolfgang Mieder, Tradition and Innovation in Folk Literature. [356-58]
-
-
Review of: Richard M. Swiderski, Lives between Cultures: A Study of Human Nature, Identity and Culture. [358-59]
-
-
Review of: Leea Virtanen, "That Must Have Been ESP!" An Examination of Psychic Experiences. [359-60]
-
-
Review of: David Gordon White, Myths of the Dog-Man. [360-63]
-
-
Review of: Harald Haarmann, Symbolic Values of Foreign Language Use. [363-64]
-
-
Review of: Heinz Morioka and Miyoko Sasaki, Rakugo, the Popular Narrative Art of Japan. [364-66]
-
-
Review of: Peter H. Lee, A Korean Storyteller's Miscellany. [366-67]
-
-
Review of: Robert Joe Cutter, The Brush and the Spur: Chinese Culture and the Cockfight. [367-69]
-
-
Review of: Catherine Despeux, La moelle du phénix rouge. [369-71]
-
-
Review of: Ma Xueyi 馬学義 and Ma Chengjun 馬成俊, Salazu fengsuzhi 『撒拉族風俗誌』; Han Fude 轄福徳, Salazu minjian gushi 『撒拉族民間故事』; Han Fude 轄福徳, Minjian geyao 『民間歌謡』; Han Fude 轄福徳, Minjian yanyu 『民間諺語』. [371-73]
-
-
Review of: Yukiko Bischof-Okubo, Übernatürliche Wesen im Glauben der Altvölker Taiwans. [373-74]
-
-
Review of: The Vietnamese Institute of Archaeology and the Department for International Cooperation of the Social Science Committee of Viet Nam, Dong Son Drums in Viet Nam. [374-76]
-
-
Review of: Kristina Lindell, Jan-Öjvind Swahn, and Damrong Tayanin, Folk Tales from Kammu-IV: A Master-Teller's Tales. [376-78]
-
-
Review of: Georges Condominas, From Lawa to Mon, from Saa' to Thai. [378-80]
-
-
Review of: R. L. Mellema, Wayang Puppets: Carving, Colouring, Symbolism. [381-82]
-
-
Review of: V. N. Basilov, Drevnie obryady verovaniya i kul'ty narodov Sredneĭ Azii. [382-84]
-
-
Review of: Rudolf Kaschewsky and Pema Tsering, Die Eroberung der Burg von Sum-Pa. [384-85]
-
-
Review of: Chaitanya Deva, Musical Instruments in Sculpture in Karnataka. [386-87]
-
-
Review of: Stefan Fuchs, Das Leben ist ein Tanz. [387-88]
-
-
Review of: Ruth Cecily Katz, Arjuna in the Mahābhārata: Where Krishna Is, There Is Victory. [389-90]
-
-
Review of: Velcheru Narayana Rao, Śiva’s Warriors: The Basava Purāna of Pālkuriki Somanātha. [390-91]
1992, vol. 51 / 1
-
-
A Turkish yemek destani (food poem). [1–5]
-
-
A Tokyo Shrine Revisited. [7–23]
-
-
Waiting for a Thunderbolt. [25–49]
-
-
From Folklore to Literate Theater: Unpacking Madame White Snake. [51–66]
-
-
Death and Funerals among the Minhe Tu (Monguor). [67–87]
-
-
Indigenization of Rāmāyana in Cambodia. [89–102]
-
-
Of Navels and Mountains: A Further Inquiry into the History of an Idea. [103–25]
-
-
Review of: Ernest Brandewie, When Giants Walked the Earth: The Life and Times of Wilhelm Schmidt SVD. [131-32]
-
-
Review of: Burt Feintuch, The Conservations of Culture: Folklorists and the Public Sector. [133-35]
-
-
Review of: David D. Gilmore, Manhood in the Making: Cultural Concepts of Masculinity. [135-37]
-
-
Review of: Heda Jason, Whom Does God Favor: The Wicked or the Righteous? The Reward-and- Punishment Fairy Tale. [137-39]
-
-
Review of: Wolfgang Mieder, International Proverb Scholarship: An Annotated Bibliography. [139-40]
-
-
Review of: Fujiwara Yoichi, Chūgoku, Shikoku, Kinki, Kyūshū hōgen jōtai no hōgenchirigakuteki kenkyū 『中国四国近畿九州方言状態の方言地理学的研究』 [141-43]
-
-
Review of: Brian Moeran, Language and Popular Culture in Japan. [144-45]
-
-
Review of: Herbert E. Plutschow, Chaos and Cosmos: Ritual in Early and Medieval Japanese Literature. [145-48]
-
-
Review of: Ann Yonemura, Yokohama: Prints from Nineteenth-Century Japan. [148-49]
-
-
Review of: John S. Rohsenow, A Chinese-English Dictionary of Enigmatic Folk Similes (Xiehouyu). [149-51]
-
-
Review of: Ann Waltner, Getting an Heir: Adoption and the Construction of Kinship in Late Imperial China. [151-52]
-
-
Review of: Gehan Wijeyewardene, Ethnic Groups across National Boundaries in Mainland Southeast Asia. [152-54]
-
-
Review of: Wajuppa Tossa, Phādāēng Nāng Ai: A Translation of a Thai-Isan Folk Epic in Verse. [154-56]
-
-
Review of: Peter Metcalf, Where Are You/Spirits: Style and Theme in Berawan Prayer. [156-58]
-
-
Review of: Walther Heissig and Klaus Sagaster, Gedanke und Wirkung: Festschrift für Nikolaus Poppe zum 90. Geburtstag. [158-59]
-
-
Review of: Walther Heissig, Erzählstoffe rezenter mongolischer Heldendichtung. [159-61]
-
-
Review of: Suzanne Hanchett, Coloured Rice: Symbolic Structure in Hindu Festivals. [161-62]
-
-
Review of: Micha Joseph Bin Gorion, Mimekor Yisrael. [162-64]
-
-
Review of: Aage A. Hansen-Löve, Der russische Symbolismus: System und Entfaltung der poetischen Motive. [164-66]
-
-
Women in Japanese Proverbs. [167–82]
-
-
Martyred Childe of God. [183–98]
-
-
The Accommodation of Korean Folk Religion to the Religious Forms of Buddhism: An Example of Reverse Syncretism. [199–217]
-
-
Folklore Concerning Tsong-kha-pa. [219–42]
-
-
Karakunuz: An EarlySettlement of the Chinese Muslims in Russia. [243–79]
-
-
Thai Cremation Volumes: A Brief History of a Unique Genre of Literature. [279–94]
-
-
Scandalizing the Goddess at Kodungallur. [295–322]
-
-
Mongol Creation Stories: Mans, Mongol Tribes, the Natural World, and Mongol Deities. [323–34]
-
-
Review of: Michael A. DeMarco, Journal of Asian Martial Arts. [339-40]
-
-
Review of: John Miles Foley, Immanent Art: From Structure to Meaning in Traditional Oral Epic. [341-43]
-
-
Review of: Morten Nøjgaard, Johan De Lylius, Iøren Piø, Bengt Holbek, The Telling of Stories: Approaches to a Traditional Craft. [343-44]
-
-
Review of: Diane Tong, Gypsy Folktales. [344-46]
-
-
Review of: Richard Zgusta, Dwelling Space in Eastern Asia. [346-48]
-
-
Review of: Margaret Helen Childs, Rethinking Sorrow: Revelatory Tales of Late Medieval Japan. [349-50]
-
-
Review of: Konishi Jinichi, A History of Japanese Literature. [350-53]
-
-
Review of: Ronald A. Morse, Yanagita Kunio and the Folklore Movement: The Search for Japan's National Character and Distinctiveness. [353-55]
-
-
Review of: Nelly Naumann, Die einheimische Religion Japans. [355-57]
-
-
Review of: Benito Ortolani, The Japanee Theatre: From Shamanistic Ritual to Contemporary Pluralism. [357-58]
-
-
Review of: Barbara Ruch, Mō hitotsu no chūseizō: Bikuni, otogizōshi, raise 『もう一つの中世像: 比丘尼・御伽草子・来世』 [358-60]
-
-
Review of: Anne Walthall, Peasant Uprisings in Japan: A Critical Anthology of Peasant Histories. [361-62]
-
-
Review of: Keith Howard, Bands, Songs, and Shamsnistic Rituals: Folk Music in Korean Society. [362-64]
-
-
Review of: Fred Jeremy Seligson, Oriental Birth Dreams. [364-65]
-
-
Review of: Anne S. Goodrich, Peking Paper Gods: A Look at Home Worship. [365-66]
-
-
Review of: Nahal Tajadod, Mani le Bouddha de Lumière: Catéchisme manichéen chinois. [367-69]
-
-
Review of: Taro Goh, Sumba Bibliography. [369-70]
-
-
Review of: Klaus Sagaster and Helmut Eimer, Religion and Lay Symbolism in the Altaic World and Other Papers. [370-72]
-
-
Review of: Joyce Burkhalter Flueckiger and Laurie J. Sears, Boundaries of the Text: Epic Performances in South and Southeast Asia. [372-74]
-
-
Review of: Farley P. Richmond, Darius L. Swann, and Philipp B. Zarilli, Indian Theatre: Traditions of Performance. [374-76]
-
-
Review of: Monika Thiel-Horstmann, Rāmāyana and Rāmāyanas. [376-78]
-
-
Foreword. [1–3]
-
-
The Sāfah as a Narrative Genre. [5–32]
-
-
Heartbeat: Conventionality and Originality in Najdi Poetry. [33–74]
-
-
Metrical Problems of the Contemporary Bedouin Qasīda: A Linguistic Approach. [75–92]
-
-
Debate in the Improvised-Sung Poetry of the Palestinians. [93–117]
-
-
The Agricultural Marker Stars in Yemeni Folklore. [119–42]
-
-
Bengali Folk Rhymes: An Introduction. [143–60]
-
-
Runs in Folktales and Dynamics of Turkish Runs: A Case Study. [161–75]
-
-
Banana Republics and V. I. Degrees: Rethinking Indian Folklore in a Postcolonial World. [177–204]
-
-
Obituary: Mamitua Saber (1922-1992). [205–208]
-
-
Review of: Alan Dundes and Carl R. Pagter, Never Try to Teach a Pig to Sing: Still More Urban Folklore from the Paperwork Empire. [213-14]
-
-
Review of: Ruth-Inge Heinze and others, Shamans in the 20th Century. [214-15]
-
-
Review of: Werner Mezger, Narrenided und Fastnachtsbrauch: Studien zum Fortleben des Mittelalters in der europäischen Festkultur. [216-17]
-
-
Review of: Marilyn F. Nefsky, Stone Houses and Iron Bridges: Tradition and the Place of Women in Con- temporary Japan. [217-19]
-
-
Review of: Hartmut 0.Rotermund, Hōsōgami ou la petite vérole aisément: Matériaux pour l’étude des épidémies dans le Japon des XVIIIe, XIXe siècles. [219-21]
-
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Review of: Can Xue, Old Floating Cloud: Two Novellas. [221-23]
-
-
Review of: Yen Ping-Chiu, Chinese Demon Tales: Meanings and Parallels in Oral Tradition. [223-24]
-
-
Review of: Norbert R. Adami, Religion und Schamanismus der Ainu auf Sachalin: Ein Beitrag zur histo-rischen Völkerkunde Ostasiens. [224-25]
-
-
Review of: Roberte Hamayon, La chasse à l'âme: Esquisse d'une théorie du chamanisme sibérien. [226-28]
-
-
Review of: Jane Monnig Atkinson, The Art and Politics of Wana Shamanism. [228-31]
-
-
Review of: Alf Hiltebeitel, The Cult of Draupadī 2: On Hindu Ritual and the Goddess. [231-32]
-
-
Review of: Heda Jason, Types of Indic Oral Tales: Supplement. [232-33]
-
-
Review of: Paula Richman, Many Rāmāyanas: The Diversity of a Narrative Tradition in South Asia. [234-35]
-
-
Review of: John D. Smith, The Epic of Pābūji: A Study, Transcription and Translation. [236-37]
-
-
Review of: Deborah A. Soifer, The Myths of Narasimha and Vāmana: Two Avatars in Cosmological Perspective. [237-38]
-
-
Review of: Mahrukh Yousuf, Musical Instruments of Pakistan; Mahrukh Yousuf, Folk Motifs of Pakistan; Mahrukh Yousuf, Wood Works of Pakistan. [239-41]
-
-
Review of: Ulrich Marzolph, Arabia ridens: Die humoristische Kurzprosa der frühen adab-Literatur im internationalen Traditionsgeflecht. [241-42]
-
-
Review of: Saad A. Sowayan, The Arabian Oral Historical Narrative: An Ethnographic and Linguistic Analysis. [242-44]
-
-
-
-
-
1993, vol. 52 / 2
-
-
A Turkish Proverb Poem by Serifi. [245-50]
-
-
The Book of the Great Practice: The Life of the Mt. Fuji Ascetic Kakugyō Tōbutsu Kū. [251-331]
-
-
Kaundinya, Preah Thaong, and the “Nāgī Somā”: Some Aspects of a Cambodian Legend. [333-58]
-
-
Icons of the Person: Lacan’s “Imago” in the Yemeni Male’s Tribal Wedding. [359-81]
-
-
A Reference Guide to the Nihonshoki Myths. [383-88]
-
-
Review of: Sandra Dolby Stahl, Literary Folkloristics and the Personal Narrative. [395-96]
-
-
Review of: Andrew Duff-Cooper, Contests. [397]
-
-
Review of: Alan Dundes, The Evil Eye: A Casebook. [397-99]
-
-
Review of: Samuel Denis Fohr, Cinderella's Gold Slipper: Spiritual Symbolism in the Grimm's Tales. [399-401]
-
-
Review of: Axel Olrik, Principles for Oral Narrative Research. [401-403]
-
-
Review of: Inada Kōji 稲田浩二, Nihon mukashibanashi tsūkan, vol. 28: Mukashibanashi taipu indekusu 『日本昔話通観 28 昔話タイプ・インデックス』 [403-406]
-
-
Review of: Iwao Sumiko, The Japanese Woman: Traditional Image and Changing Reality. [406-407]
-
-
Review of: Kimishima Hisako 君島久子, Nihon minkandenshō no genryū: Nihon kisōbunka no tankyū 『日本民間伝承の源流―日本基層文化の探求』 [408-409]
-
-
Review of: Shintani Takanori 新谷尚紀, Ryōbosei to takaikan 『両墓制と他界観』 [410-11]
-
-
Review of: John Stevenson, Yoshitoshi's Thirty-Six Ghosts. [412-13]
-
-
Review of: John E. Myers, The Way of the Pipa: Structure and Imagery in Chinese Lute Music. [413-14]
-
-
Review of: Sr. Ma. Delia Coronel, Darangen: In Original Maranao Verses. [415-16]
-
-
Review of: Francisco R. Demetrio, Encyclopedia of Philippine Folk Beliefs and Customs. [416-18]
-
-
Review of: B. J. Terwiel and Ranoo Wichasin, Thai Ahoms and the Stars: Three Ritual Texts to Ward Off Danger. [418-21]
-
-
Review of: Gehan Wijeyewardene and E. C. Chapman, Patterns and Illusions: Thai History and Thought. [421-22]
-
-
Review of: Philip Lutgendorf, The Life of a Text: Performing the Rāmacaritmānas of Tulsidas. [423-25]
-
-
Review of: Helga Teiwes, Kachina Dolls: The Art of Hopi Carvers. [425-27]
-
-
-
-
Omocha: Things to Play (or not to Play) With. [1-28]
-
-
From Protean Ape to Handsome Saint: The Monkey King. [29-65]
-
-
Shamans and Mountain Spirits in Hunza. [67-96]
-
-
Folklore and Folklorism in Kazakhstan. [97-123]
-
-
A Collection of Jaffna Tamil Riddles from Oral Tradition. [125-49]
-
-
Recent PRC Scholarship on Chinese Myths. [151-61]
-
-
Amanita muscaria, the Gorgeous Mushroom. [163-67]
-
-
Review of: Eugene Van Erven, The Playful Revolution: Theatre and Liberation in Asia. [175-76]
-
-
Review of: Michael Aris, Lamas, Princes, and Brigands: Joseph Rock's Photographs of the Tibetan Borderlands of China. [176-78]
-
-
Review of: Li Wai-Yee, Enchantment and Disenchantment: Love and Illusion in Chinese Literature. [178-80]
-
-
Review of: Po Sung-Nien and David Johnson, Domesticated Deities and Auspicious Emblems: The Iconography of Everyday Life in Village China. [180-82]
-
-
Review of: Gerd Wädow, T'ien-fei hsien-sheng lu: Die Aufzeichnungen von der manifestierten Heiligkeit der Himmelspriniessin. Einleitung, Übersetzung, Kommentar. [182-83]
-
-
Review of: Michael Ashkenazi, Matsuri: Festivals of a Japanese Town. [184-85]
-
-
Review of: Amy Catlin, Selected Reports in Ethnomusicology, Context, and Performance in Cambodia, Laos, and Vietnam. [185-87]
-
-
Review of: Stan Royal Mumford, Himalayan Dialogue: Tibetan Lamas and Gurung Shamans in Nepal. [187-89]
-
-
Review of: John A. Bowen, Sumatran Politics and Poetics: Gayo History, 1900-1989. [190-91]
-
-
Review of: Wendy Doniger, Purāna Perennis: Reciprocity and Transformation in Hindu and Jaina Texts. [191-93]
-
-
Review of: Ann Grodzins Gold, A Carnival of Parting: The Tales of King Bharthari and King Gopi Chand as Sung and Told by Madhu Natisar Nath of Ghatiyali, Rajasthan. [193-95]
-
-
Review of: John A. Z'graggen, And Thus Became Man and World. [195-96]
-
-
Review of: Joyce Chapman Lebra, Women's Voices in Hawaii. [196-98]
-
-
Fifteen Years of Folk Song Collection in Japan: Reports and Recordings of the “Emergency Folk Song Survey”. [199-209]
-
-
The Cultural Properties Protection Law and Japan’s Folk Performing Arts. [211-25]
-
-
Tracing Some Mongol Oral Motifs in a Chinese Prosimetric Ming Novel of 1478. [227-54]
-
-
An Ethnobotanical Folktale of the Ao Naga in India. [255-58]
-
-
The Song of Tij: A Genre of Critical Commentary for Women in Nepal. [259-305]
-
-
Folk Narrative Literature in Chinese Nüshu: An Amazing New Discovery. [307-18]
-
-
Cosmology, Myth, and Philosophy in Ancient China: New Studies on the Huainan zi. [319-36]
-
-
Shinto Shrines or Shinto Temples ? [337-45]
-
-
Review of: Yves Bonnefoy, Asian Mythologies. [351-53]
-
-
Review of: Grant Evans, Asia's Cultnral Mosnic: An Anthropological Introduction. [353-55]
-
-
Review of: Wolfgang Mieder, Proverbs Are Never Out of Season: Popular Wisdom in the Modern Age. [355-56]
-
-
Review of: Takie Sugiyama Lebra, Japanese Social Organization. [357-58]
-
-
Review of: Emiko Ōnuki-Tierney, Rice as Self: Japanese Identities through Time. [359-61]
-
-
Review of: Sōgawa Tsuneo 寒川恒夫, Sumō no uchūron-Juryoku wo hanatsu rikishitachi 『相撲の宇宙論―呪力をはなつ力士たち』 [361-63]
-
-
Review of: Guan Jian, The Indigenous Religion and Theravada Buddhism in Ban Da Tiu: A Dai Lue Village in Yunnan (China). [363-65]
-
-
Review of: Walther Heissig, Schamanen und Geisterbeschwörer in der östlichen Mongolei: Gesammelte Aufsätze. [366-67]
-
-
Review of: Jean-Paul Dumont, Visayan Vignettes: Ethnographic Traces of a Philippine Island. [367-68]
-
-
Review of: Hazel J. Wrigglesworth, The Maiden of Many Nations: The Skymaiden Who Married a Man from Earth. [368-70]
-
-
Review of: Tayanin Damrong and Kristina Lindell, Hunting and Fishing in a Kammu Village. [370-71]
-
-
Review of: Patricia Matusky, Malaysian Shadow Play and Music: Continuity of an Oral Tradition. [371-72]
-
-
Review of: Tan Sooi Beng, Bangsawan: A Social and Stylistic History of Popular Malay Opera. [373-75]
-
-
Review of: Olivier Sevin, L'lndonisie. [375-77]
-
-
Review of: Anna Lowenhaupt Tsing, In the Realm of the Diamond Queen: Marginality in an Out-of-the-way Place. [377-79]
-
-
Review of: K. Parameswara Aithal, Veda-Laksana Vedic Ancillary Literature: A Descriptive Bibliography. [379-80]
-
-
Review of: Thomas B. Coburn, Encountering the Goddess: A Translation of the Devi-Mdhdtmya and a Study of Its Interpretation. [380-81]
-
-
Review of: Edward Hower, The Pomegranate Princess and Other Tales from India. [381-83]
-
-
Review of: R. K. Narayan, Gods, Demons, and Others. [383-84]
-
-
Review of: Erich Brauer, The Jews of Kurdistan. [384-86]
-
-
Review of: Roger Schroeder, Initiation and Religion: A Case Study from the Wosera of Papua New Guinea. [386-88]
-
-
Review of: Reginetta Haboucha, Types and Motifs of the Judeo-Spanish Folktales. [388-90]
-
-
The Stone Baby: A Turkish Lullaby (Nasih Güngör). [1-5]
-
-
Transfiguration: Man-made Objects as Demons in Japanese Scrolls. [7-34]
-
-
The Social Status of the Yakut Epic Hero. [35-48]
-
-
The Carpenter-Prēta: An Eighteenth-Century Sinhala-Buddhist Folktale about Jesus. [49-68]
-
-
The Tale of Itu: Structure of a Ritual Tale in Context. [69-117]
-
-
Indexing Folk Literature of South American Indians. [119-25]
-
-
Born-again Chinese Religion. [127-30]
-
-
Review of: Rustom Bharucha, Theatre and the World: Performance and the Politics of Culture. [133-34]
-
-
Review of: Kees Epskamp, Learning by Performing Arts: From Indigenous to Endogenous Cultural Development; Ad Boeren and Kees Epskamp, The Empowerment of Culture: Development, communication. and Popular Media. [134-35]
-
-
Review of: Mihály Hoppál and Otto J. von Sadovszky, Shamanism: Past and Present. [135-37]
-
-
Review of: Sitakant Mahapatra, Beyond the Word: The Multiple Gestures of Tradition. [137-38]
-
-
Review of: Wolfgang Mieder and Stuart A. Kingsbury, A Dictionary of Wellerisms. [138-39]
-
-
Review of: C. W. Watson and Roy Ellen, Understanding Witchcraft and Sorcery in Southeast Asia. [140-41]
-
-
Review of: Jane M. Bachnik and Charles J. Quinn Jr., Situated Meaning: Inside and Outside in Japanese Self, Society, and Language. [141-43]
-
-
Review of: Timothy Clark, Ukiyo-e Paintings in the British Museum. [143-44]
-
-
Review of: Ishimaru Shōun 石丸正運, Ōtsu-e: Kaidō ni umareta minga 『大津絵－街道に生まれた民画』 [145-46]
-
-
Review of: Kayano Shigeru, Our Land Was a Forest: An Ainu Memoir. [146-47]
-
-
Review of: Yung-Hee Kim, Songs to Make the Dust Dance: The Ryōjin hishō of Twelfth-Century Japan. [147-49]
-
-
Review of: Arthur H. 'I'hornhill Ш, Six Circles, One Dewdrop: The Religio-Aesthetic World of Komparu Zenchiku. [150-52]
-
-
Review of: Susan C. Tyler, The Cult of Kasuga Seen through Its Art. [152-54]
-
-
Review of: Ronald G. Knapp, Chinese Landscapes: The Village as Place. [154-55]
-
-
Review of: Anthony R. Walker, The Highland Heritage: Collected Essays on Upland North Thailand. [155-57]
-
-
Review of: Mary Margaret Steedly, Hanging without a Rope: Narrative Experience in Colonial and Postcolonial Karoland. [157-58]
-
-
Review of: Silke Herrmann, Kesar-Versionen aus Ladakh. [159-60]
-
-
Review of: Margret H. Case, Heinrich Zimmer: Coming into His Own. [161-62]
-
-
Review of: Kathryn Hansen, Grounds for Play: The Nautankī Theatre of North India. [162-63]
-
-
Review of: Friedrich Seltmann, Schattenspiel in Karnātaka, Süd-Indien. [163-65]
-
-
Review of: Metin Yurtbaşi, A Dictionary of Turkish Proverbs. [166-67]
-
-
Review of: John Minton, "Big 'Fraid and Little 'Fraid": An Afro-American Folktale. [167-68]
-
-
Tradition Content and Narrative Structure in the Hindi Commercial Cinema. [169-90]
-
-
The Last Tiger in East Java: Symbolic Continuity in Ecological Change. [191-218]
-
-
Mountain Gods and Trance Mediums: A Qinghai Tibetan Summer Festival. [219-37]
-
-
Restoring the Epic of Hou Yi. [239-57]
-
-
Yamato-takeru: An “Arthurian” Hero in Japanese Tradition. [259-74]
-
-
The Woman Who Married a Horse: Five Ways of Looking at a Chinese Folktale. [275-305]
-
-
A Common Nomenclature for Traditional Rhymes. [307-14]
-
-
Review of: Alison Rentelen Dundes and Alan Dundes, Folk Law: Essays in the Theory and Practice of Lex Non Scripta. [319-23]
-
-
Review of: Charles F. Keyes, Laurel Kendall, and Helen Hardacre, Asian Visions of Authority: Religion and the Modern States of East and Southeast Asia. [323-25]
-
-
Review of: Luisa Passerini, Memory and Totalitarianism. [326-27]
-
-
Review of: Nicholas Thomas and Caroline Humphrey, Shamanism, History, and the State. [328-29]
-
-
Review of: Reiko Mochinaga Brandon and Barbara B. Stephan, The .Japanese New Year: Spirit and Symbol. [330-31]
-
-
Review of: Sawada Minoru, The Origin of Ethnography in Japan: Yanagita Kunio and His Times. [331-33]
-
-
Review of: Kenneth Dean, Taoist Ritual and Popular Cults of Southeast China. [333-35]
-
-
Review of: Monica Drexler, Daoistische Schriftmagie: Interpretationen zu den Schriftamuletten Fu im Daozang. [335-39]
-
-
Review of: Feng Jicai, The Three-Inch Golden Lotus: A Novel on Footbinding. [339-40]
-
-
Review of: Carolyn Han, Why Snails Have Shells: Minority and Han Folktales of China. [341-42]
-
-
Review of: Walther Heissig, Fragen der mongolischen Heldendichtung, Teil 5. Vorträge des 6: Epensymposiums des Sonderforschungsbereichs 12, Bonn 1988. [342-43]
-
-
Review of: Kevin Stuar, The Teller of Seventy Lies & Other Mongolian Folktales. [343-44]
-
-
Review of: Yang Dao, Hmong at the Turning Point. [344-46]
-
-
Review of: Sommai Premchit and Amphay Dore, The Lan Na Twelve-Month Traditions. [346-47]
-
-
Review of: Niaz Zaman, Kalabati and Other Tales. [347-48]
-
-
Review of: Brenda E. F. Beck, Elder Brothers Story: An Oral Epic of Tamil. [348-49]
-
-
Mary Carroll Smith, The Warrior Code of India's Sacred Song. [349-50]
-
-
Reviw of: Joanne Punzo Waghorne, The Raja's Magic Clothes: Re-Visioning Kingship and Divinity in England's India. [351-53]
-
-
Review of: Ulrich Marzolph and Azar Amirhosseini-Nihammer, Die Erzählungen der Mašdi Galin Hānom / Qessehā-ye Mashdī Galīn Khānom; Ulrich Marzolph, Dāstānhā-ye-širin: Fünfzig persische Volksbüchlein aus der zweiten Hälfte des zwanzigsten Jahrhunderts. [353-56]
-
-
Reviw of: P. Marcel Kurpershoek, Oral Poetry & Narratives from Central Arabia I: The Poetry of ad-Dindān, Bedouin Bard in Southern Najd. [357-58]
-
-
Tagore’s Lokashahitya: The Oral Tradition in Bengali Children’s Rhymes. [1-47]
-
-
The Festival of the Nine Emperor Gods in Malaysia: Myth, Ritual, and Symbol. [49-72]
-
-
Legends by the Numbers: The Symbolism of Numbers in the Secret History of the Mongols. [73-97]
-
-
“Suan the Guesser”: A Filipino Doctor Know-All (AT 1641). [99-118]
-
-
Female Mountain Spirits in Korea: A Neglected Tradition. [119-34]
-
-
The Folklore of Geckos: Ethnographic Data from South and West Asia. [135-43]
-
-
Review of: Ulrika Wolf- Knuts, Nordic Yearbook of Folklore 1993; Ulrika Wolf- Knuts, Nordic Yearbook of Folklore 1994. [147-49]
-
-
Review of: Malcolm Quinn, The Swastika: Constructing the Symbol. [150]
-
-
Review of: Amino Yoshihiko 網野善彦, Chūsei o kangaeru: Shokunin to geinō 『中世を考える: 職人と芸能』 [151-53]
-
-
Review of: Scott Clark, Japan: A View from the Bath. [153-55]
-
-
Review of: Horst Siegfried Hennemann, Chasho: Geist und Geschichte der Theorien japanischer Teekunst. [155-57]
-
-
Review of: Izumi Ken 和泉健, Onkai to Nihonjin: Wakayama-ken no warabe uta kenkyū 『音階と日本人―和歌山県のわらべうた研究』 [157-59]
-
-
Review of: Nelly Naumann, Die einheimische Religion Japans: Synkretistische Lehren und religiöse Entwicklungen von der Kamakura―bis zum Beginn der Edo-Zeit. [160-62]
-
-
Review of: Jörg Bäcker, Märchen aus der Mandschurei. [162-65]
-
-
Review of: Terry F. Kleeman, A God's Own Tale: The Book of Transformations of Wenchang, the Divine Lord of Zitong. [165-66]
-
-
Review of: Liu Chih-Wan 劉枝萬, Taiwan no dōkyō to minkan shinkō 『台湾の道教と民間信仰』 [166-68]
-
-
Review of: Nguyen Dinh Tham, Studies on Vietnamese Language and Literature: A Preliminary Bibliography. [168-70]
-
-
Review of: Damrong Tayanin, Being Kammu: My Village, My Life. [170-72]
-
-
Review of: Clemens Wein, The Religious Epic of the Tirurais. [172-73]
-
-
Review of: Alice M. Terada, The Magic Crocodile and Other Folktales from Indonesia. [173-74]
-
-
Review of: Hans Fischer, Geister und Menschen: Mythen, Märchen und neue Geschichten. [175-76]
-
-
Review of: Walther Heissig, Oralität und Schriftlichkeit mongolischer Spielmannsdichtung. [177-78]
-
-
Review of: Walther Heissig, Heldenmärchen versus Heldenepos? Strukturelle Fragen zur Entwicklung altaischer Heldenmärchen. [178-79]
-
-
Review of: Amelie Schenk, Schamanen auf dem Dach der Welt: Trance, Heilung und Initiation in Kleintibet. [179-80]
-
-
Review of: Ruth S. Freed and Stanley A. Freed, Ghosts: Life and Death in North India. [180-82]
-
-
Review of: Natalia Lidova, Drama and Ritual in Early Hinduism. [182-84]
-
-
Review of: Hasan El-Shamy, Folk Traditions of the Arab World: A Guide to Motif Classification. [184-86]
-
-
Review of: David Pinault, Story-Telling Techniques in the Arabian Nights. [186-89]
-
-
Review of: Daniel Martin Varisco, Medieval Agriculture and Islamic Science: The Almanac of a Yemeni Sultan. [190]
-
-
Review of: Zhuang Kongshao, The Dragon Boat Festival. [191-92]
-
-
The Looks of Laozi. [193-236]
-
-
Religious Belief in a Buddhist Merchant Community, Nepal. [237-70]
-
-
The Thây: Masters in Huê, Vietnam. [271-86]
-
-
“Stone Camels and Clear Springs”: The Salar’s Samarkand Origins. [287-98]
-
-
Type- and Motif-Indices 1980–1995: An Inventory. [299-317]
-
-
An Anthology of Sources on Chinese Mythology. [319-27]
-
-
Folklore under Political Pressure. [329-37]
-
-
Obituary: Francisco Radaza Demetrio (1920–1996). [339-44]
-
-
Review of: Mihály Hoppál and Ádám Molnár, Shaman: An International Journal for Shamanistic Research. [349]
-
-
Review of: John Miles Foley, The Singer of Tales in Performance. [350-51]
-
-
Review of: Albert Bates Lord, The Singer Resumes the Tale. [351-54]
-
-
Review of: Gloria Gonick, The Singer Resumes the Tale. [354]
-
-
Review of: Miyata Noboru 宮田登, Takada Mamoru 高田衛, Namazu-e: Shinsai to Nihon bunka 『鯰絵－震災と日本文化』 [355-56]
-
-
Review of: Marshall R. Pihl, The Korean Singer of Tales. [356-59]
-
-
Review of: Boudewijn Walraven, Songs of the Shaman: The Ritual Chants of the Korean mudang. [359-60]
-
-
Review of: Livia Kohn, Laughing at the Tao: Debates among Buddhists and Taoists in Medieval China. [361-63]
-
-
Review of: Lucien Miller, South of the Clouds: Tales from Yunnan. [363-64]
-
-
Review of: Isabelle Robinet, Introductionà l'alchimie intérieure taoïste: De I'unitiet de l’unité et de la multiplicité. [365-68]
-
-
Review of: Shen Congwen, Imperfect Paradise: Twenty-four Stories. [368-69]
-
-
Review of: John Robert Shepherd, Marriage and Mandatory Abortion among the 17th-century Siraya. [369-71]
-
-
Review of: Zhu Liangwen, The Dai or the Tai and Their Architecture and Customs in South China. [371-72]
-
-
Review of: Klaus Koppe, Mongolische Epen XII: Jula aldar Quyan und Uyan mönggun qadayasun. [373-74]
-
-
Review of: Esther Jacobson, The Deer Goddess of Ancient Siberia: A Study in the Ecology of Belief. [374-77]
-
-
Review of: Patricia Moore-Howard, The Iu-Mien: Tradition and Change. [377-79]
-
-
Review of: John Mundahl, Dave Moore, and Yee Chang, A Free People: Our Stories, Our Voices, Our Dreams. [379-81]
-
-
Review of: Lorraine M. Gesick, In the Land of Lady White Blood: Southern Thailand and the Meaning of History. [381-83]
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Review of: Gloria Goodwin Raheja and Ann Grodzins Gold, Listen to the Heron's Words: Reimagining Gender and Kinship in North India. [383-84]
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Review of: Erika Taube, Skazki i predanija altajskih tuvincev; Z. B. Samdan and A. V. Kudijarova, Tuuinskie narodnye skazki. [384-386]
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Review of: Tazim R. Kassam, Songs of Wisdom and Circles of Dance: Hymns of the Satpanth Ismāīlī Muslim Saint, Pīr Shams. [386-88]
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Review of: Liliana Daskalova Perkowski, Doroteja Dobreva, Jordanka Koceva, and Evgenija Miceva, Typenverzeichnis der bulgarischen Volksmärchen. [388-89]
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Review of: Bernard Juillerat, Œdipe chasseur: Une rnythologie du sujet en Nouvelle-Guinée. [389-90]
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Review of: John A. Z’Graggen, Creation through Death or Deception. [391-92]
-
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A Turkish Animal Poem by Aşik Ömer. [1-5]
-
-
Professional Storytelling in Modern China: A Case Study of the Yangzhou Pinghua Tradition. [7-32]
-
-
Text and Talk: Classical Literary Tales in Traditional China and the Context of Casual Oral Storytelling. [33-63]
-
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Geomancy and the Environment in Premodern Taiwan. [65-77]
-
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An Annotated Chhara Punthi: Nursery Rhymes from Bengal. [79-108]
-
-
The Polythetic Network of Tamil Folk Tales. [109-28]
-
-
On the Extinction of the Japanese Wolf. [129-59]
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Review of: Ruth Finnegan, Oral Poetry: Its Nature, Significance and Social Context. [167-69]
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-
Review of: Wolfgang Mieder and George B. Bryan, Proverbs in World Literature: A Bibliography. [169]
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-
Review of: Walter Scherf, Das Märchenlexikon. [170-73]
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Review of: Bartlett Jere Whiting, When Evensong and Morrowsong Accord: Three Essays on the Proverb. [173-74]
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-
Review of: Stephen Addiss, Haiga: Takebe Sōchō and the Haiku-Painting Tradition. [174-75]
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Review of: Sano Kenji 佐野賢治, Taniguchi Mitsugi 谷口貢, Nakagome Mutsuko 中込睦子, and Furuie Shinpei 古家信平, Gendai minzokugaku nyūmon 『現代民俗学入門』 [176-77]
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Review of: Vibeke Børdahl, The Oral Tradition of Yangzhou Storytelling. [177-78]
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Review of: Chan Hok-Lam 陳學霖, Liu Po-wen yü No-chan Ch’eng 『劉伯温逕哪吨城』 [178-79]
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Review of: Paul R. Katz, Demon Hordes and Burning Boats: The Cult of Marshal Wen in Late Imperial Chekiang. [179-81]
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Review of: Adolf Krayer, Als der Osten noch fern war: Reiseerinnerungen aus China und Japan (1860–1869) [181-82]
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Review of: Ingo Nentwig, Märchen der Völker Nordost-Chinas. [182-84]
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Review of: Boris L’vovich Riftin, Zhongguo shenhua gushi lunji 『中國神話故事論集』 [184-85]
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Review of: Stephen F. Teiser, The Scripture of the Ten Kings and the Making of Purgatory in Medieval Chinese Buddhism. [186-88]
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Review of: J. Lawrence Witzleben, “Silk and Bamboo” Music in Shanghai: The Jiangnan Sizhu Instrumental Ensemble Tradition. [188-89]
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Review of: Wu Zongxi 呉宗錫 et al, Pingtan wenhua cidian 『評彈文化詞典』 [189-90]
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Review of: Damiana Eugenio, Philippine Folk Literature: The Myths. [191-92]
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Review of: András Höfer, A Recitation of the Tamang Shaman in Nepal. [192-94]
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Review of: Gregory G. Maskarinec, The Rulings of the Night: An Ethnography of Nepalese Shaman Oral Texts. [194-95]
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Review of: Martha Bush Ashton-Sikora and Robert P. Sikora, Krishnattam. [195-97]
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Review of: Heidrun Brückner, Lothar Lutze, and Aditya Malik, Flags of Fame: Studies in South Asian Folk Culture. [197-99]
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Review of: R. Srinivasan, Aiyanar’s Domain: Political and Social Conditions and Attitudes in Tamil Folk Literature. [199-200]
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Review of: Joanna Williams, The Two-headed Deer: Illustrations of the Rāmāyana in Orissa. [200-201]
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-
Review of: Étienne Tiffou, Hunza Proverbs. [201-203]
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Review of: Satu Apo, The Narrative World of Finnish Fairy Tales: Structure, Agency, and Evaluation in Southwest Finnish Folktales. [203-204]
-
-
Introduction. [205-208]
-
-
The Goddess Durg„ in the East-Javanese Period. [209-26]
-
-
Offerings to Durga and Pretiwi in Bali. [227-51]
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Sandhang-pangan for the Goddess: Offerings to Sang Hyang Bathari Durga and Nyai Lara Kidul. [253-83]
-
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Tārā and Nyai Lara Kidul: Images of the Divine Feminine in Java. [285-312]
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Kanjeng Ratu Kidul: The Second Divine Spouse of the Sultans of Ngayogyakarta. [313-16]
-
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A Princess from Sunda: Some Aspects of Nyai Roro Kidul. [317-53]
-
-
Dewi Sri in Village Garb: Fertility, Myth, and Ritual in Northeast Java. [355-77]
-
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Beru Dayang: The Concept of Female Spirits and the Movement of Fertility in Karo Batak Culture. [379-405]
-
-
Review of: Kees Epskamp, On Printed Matter and Beyond: Media, Orality and Literacy. [407-408]
-
-
Review of: Irit Averbuch, The Gods Come Dancing: A Study of the Japanese Ritual Dance of Yamabushi Kagura. [408-10]
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-
Review of: Michiko Iwasaka and Barre Toelken, Ghosts and the Japanese: Cultural Experience in Japanese Death Legends. [411-14]
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-
Review of: Nelly Naumann, Die Mythen des alten Japan. [414-15]
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-
Review of: Christal Whelan, The Beginning of Heaven and Earth: The Sacred Book of Japan’s Hidden Christians. [415-17]
-
-
Review of: Choe Kil-Sung 崔吉城, Kankoku minzoku e no shōtai 『韓国民俗への招待』 [417-19]
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Review of: Laurel Kendall, Getting Married in Korea: Of Gender, Morality, and Modernity. [420-21]
-
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Review of: Johann Frick, Zwischen Himmel und Erde. Riten und Brauchtum in Nordwestchina. [421-23]
-
-
Review of: Claudio Zanier, Where the Roads Met: East and West in the Silk Production Processes (17th to 19th Century). [423-25]
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Review of: Herminia Meñez, Explorations in Philippine Folklore. [425-26]
-
-
Review of: Laurie J. Sears, Shadows of Empire: Colonial Discourse and Javanese Tales. [426-28]
-
-
Review of: John Stratton Hawley and Donna Marie Wulff, Devī: Goddesses of India. [428-29]
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-
Review of: R. Parthasarathy, The Cilappatrikāram of Ilankō Atikal: An Epic of South India. [430-33]
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-
Review of: H. Sidky, Irrigation and State Formation in Hunza: The Anthropology of a Hydraulic Kingdom. [433-36]
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-
Reviw of: Reply to Frembgen’s Review. [436-39]
-
-
Review of: David B. Edwards, Heroes of the Age: Moral Fault Lines on the Afghan Frontier. [439-40]
-
-
The Metamorphosis of the Kappa: Transformation of Folklore to Folklorism in Japan. [1-24]
-
-
Shashthi’s Land: Folk Nursery Rhyme in Abanindranath Tagore’s The Condensed-Milk Doll. [25-49]
-
-
Rivalry, Reliance, and Resemblance: Siblings as Metaphor for Hindu-Christian Relations in Kerala State. [51-70]
-
-
May You Be Shot With Greasy Bullets: Curse Utterances in Turkish. [71-86]
-
-
Miao Feng Shan. [87-97]
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-
Mon Music for Thai Deaths: Ethnicity and Status in Thai Urban Funerals. [99-130]
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-
Obituary: Chen Wulou (1923-1998). [131-39]
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-
Review of: Clara Brakel, Performing Arts of Asia: The Performer as (Inter) Cultural Transmitter. [145-47]
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-
Review of: Linda Dégh, Narratives in Society: A Performer-Centered Study of Narration. [147-50]
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-
Review of: Thomas J. Sienkewicz, World Mythology: An Annotated Guide to Collections and Anthologies. [150-52]
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-
Review of: Helen Hardacre, Marketing the Menacing Fetus in Japan. [152-55]
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-
Review of: Jane Marie Law, Puppets of Nostalgia: The Life, Death and Rebirth of the Japanese Awaji Ningyō Tradition. [156-57]
-
-
Review of: Donald McCallum, Zenkōji and Its Icon: A Study in Medieval Japanese Religious Art. [158-59]
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-
Review of: Jahyun Kim Haboush, The Memoirs of Lady Hyegyŏng: The Autobiographical Writings of a Crown Princess of Eighteenth-Century Korea. [159-61]
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-
Review of: Deborah Lynn Porter, From Deluge to Discourse: Myth, History, and the Generation of Chinese Fiction. [161-63]
-
-
Review of: Sui Shujin 隨書金, Elunchunzu minjian gushixuan 『鄂倫春族民間故事選』 [163-64]
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-
Review of: Anthony R. Walker, Mvuh hpa, mi hpa: Creating Heaven, Creating Eart: An Epic Myth of the Lahu People in Yunnan. [165-66]
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-
Review of: Jianping Wang, Concord and Conflict: The Hui Communities in Yunnan Society in a Historical Perspective. [167-69]
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Review of: Tossa Wajuppa, Phya Khankhaak, The Toad King: A Translation of an Isan Fertility Myth into English Verse. [169-71]
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-
Review of: Lyne Bansat Boudon, Poétique du théâtre indien: Lectures du N„¦yaš„stra. [171-75]
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-
Review of: Gabriella Eichinger Ferro-Luzzi, The Taste of Laughter: Aspects of Tamil Humor. [175-76]
-
-
Review of: Lalita Handoo, Structural Analysis of Kashmiri Folktales. [176-78]
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-
Review of: Basavaraj S. Naikar, The Folk Theatre of North Karnataka. [179-80]
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-
Review of: P. Marcel Kurpershoek, Oral Poetry and Narratives from Central Arabia 2: The Story of a Desert Knight. [180-83]
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-
Review of: Gerardo Reichel-Dolmatoff, Yuruparí: Studies of an Amazonian Foundation Myth. [183-85]
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-
Review of: Helga Teiwes., Hopi Basked Weaving: Artistry in Natural Fibers. [185-87]
-
-
Kejadian Manusia: An “histoire” of Malay/Semai Culture Contact. [189-222]
-
-
To Be or Not to Be…: The Cultural Identity of the Jawi (Thailand). [223-55]
-
-
Fasts, Feasts, and the Slovenly Woman: Strategies of Resistance among North Indian Potter Women. [257-74]
-
-
Sŏngha Sindang: The Tutelary Shrine of T’aeha Village, Ullŭng Island, Korea. [275-91]
-
-
Shamanic Dance in Japan: The Choreography of Possession in Kagura Performance. [293-329]
-
-
The Magicality of the Hyena: Beliefs and Practices in West and South Asia. [331-44]
-
-
Response of: Jason’s Review. [345-55]
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-
Response of: Naithani’s Review. [356]
-
-
Review of: Juha Pentikäinen, Shamanism and Culture. [357-58]
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-
Review of: Leander Petzoldt, Folk Narrative and World View: Vortäge des 10. Kongresses der Internationalen Gesellschaft für Volkserzählungsforschung. [358-60]
-
-
Review of: Kathrin Pöge-Alder, Märchen als mündlich tradierte Erzählungen des Volkes? Zur Wissenschaftsgeschichte der Entstehungs und Verbreitungstheorien von Volksmarchen von den Brildern Grimm bis zur Mdrchenforschung in der DDR. [360-63]
-
-
Review of: Hiraizumi Kiyoshi 平泉澄, The Story of Japan: History from the Founding of the Nation to the Height of Fujiwara Prosperity. [363-66]
-
-
Review of: Nishiyama Matsunosuke, Edo Culture: Daily Life and Diversions in Urban Japan, 1600–1868. [367-68]
-
-
Review of: Stephen Turnbull, The Kakure Kirishitan of Japan: A Study of Their Development, Beliefs, and Rituals to the Present Day. [368-70]
-
-
Review of: Li Shujiang and Karl W. Luckert., Mythology and Folklore Hui, a Mulslim Chinese People. [370-72]
-
-
Review of: Wu Zongxi, Suzhou pingtan wenxuan, disan ce. [372-75]
-
-
Review of: Zhang Henshui, Shanghai Express: A Thirties Novel. [375-78]
-
-
Review of: Walther Heissig, Götter im Wandel. Gesammelte Aufsätze zum Synkretismus der mongolischen Volksreligion. [378-79]
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-
Review of: Walther Heissig, Motiv und Wirklichkeit. Gesammelte Aufsätze. [379-80]
-
-
Review of: Caroline Humphrey and Urgunge Onon, Shamans and Elders: Experience, Knowledge, and Power Among the Daur Mongols. [380-81]
-
-
Review of: Gunnar Jarring, The Moen Collection of Eastern Turki (New Uighur) Popular Poetry. [382-84]
-
-
Review of: Andrea Schmitz, Die Erzdhlung von Edige. Gehalt, Genese und Wirkung einer heroischen Tradition. [384-86]
-
-
Review of: Frank J. Korom, Tibetan Culture in the Diaspora: Papers Presented at a Panel of the 7th Seminar of the International Association for Tibetan Studies. [386-88]
-
-
Review of: James Jemut Masing, The Coming of the Gods: An Iban Invocatory Chant (Timang Gawai Amat) of the BalehRiver Region, Sarawak. [388-89]
-
-
Review of: Penny Van Esterik, Women of Southeast Asia. [390-92]
-
-
Review of: Edward O. Henry, Chant the Names of God: Music and Culture in Bhojpuri Speaking India. [392-94]
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-
Review of: Barbara Stoler Miller, Love Song of the Dark Lord: Jayadeva’s G‡tagovinda. [394-95]
-
-
Review of: Sumathi Ramaswamy, Passions of the Tongue: Language Devotion in Tamil India, 1891–1970. [395-97]
-
-
Review of: E. Varghese, Applied Ethnobotany: A Case Study Among the Kharias of Central India. [397-98]
-
-
Review of: Jürgen Ehlers, Die Natur in der Bildersprache des Š„hn„me. [398-99]
-
-
Review of: Peter Heath, The Thirsty Sword: Sīrat ‘Antar and the Arabic Popular Epic. [400-401]
-
-
Introduction. [1-3]
-
-
Tibetan Tricksters. [5-30]
-
-
The Xunhua Salar Wedding. [31-76]
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-
Minhe Mangghuer Wedding Songs: Musical Characteristics. [77-120]
-
-
“Laughing on the Beacon Tower”: Spring Festival Songs from Qinghai. [121-87]
-
-
A Ritual Winter Exorcism in Gnyan Thong Village, Qinghai. [189-203]
-
-
Folk Medicinal Plants of the Nagas in India. [205-30]
-
-
Response of: G. Eichinger Ferro-Luzzi [236]
-
-
Review of: Damiana L. Eugenio, Folk Literature: An Anthology. [237-39]
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-
Review of: Robert A. Georges and Michael Owen Jones, Folkloristics: An Introduction. [239-41]
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-
Review of: John A. Lent, Asian Popular Culture. [242-44]
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Review of: Klaus Antoni, Shintō und die Konzeption des japanischen Nationalwesens (kokutai): Der religiöse Traditionalismus in Neuzeit und Moderne Japans. [244-47]
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Review of: Sonja Arntzen, The Kagero Diary: A Woman’s Autobiographical Text from Tenth-Century Japan. [248-49]
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-
Review of: Laurence R. Kominz, Avatars of Vengeance: Japanese Drama and the Soga Literary Tradition. [249-51]
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-
Review of: Michael Martischnig,Tätowierung ostasiatischer Art. Zu Sozialgeschichte und handwerklicher Ausführung von gewerblichem Hautstich in Vergangenheit und Gegenwart Japans. [251-52]
-
-
Review of: Barbara E. Thornbury, The Folk Performing Arts: Traditional Cultures in Contemporary Japan. [252-55]
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Review of: Guizhousheng Minzushiwu Weiyuanhui Minzu Yuwen Bangongshi 貴州省民族事務委員会民族語文化公室, Bangx hxak: Miaozu guge gehua 『苗族古歌歌花』 [255-57]
-
-
Review of: Terry F. Kleeman, Great Perfection: Religion and Ethnicity in a Chinese Millennial Kingdom. [258-59]
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-
Review of: Anne E. McLaren, Chinese Popular Culture and Ming Chantefables. [259-63]
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-
Review of: Marc Garanger and Roberte N. Hamayon, Taïga, terre de chamans. [263-65]
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-
Review of: Keane Webb, Signs of Recognition: Powers and Hazards of Representation in an Indonesian Society. [265-67]
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-
Review of: Alan Dundes, Two Tales of Crow and Sparrow: A Freudian Folkloristic Essay on Caste and Untouchability. [267-69]
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Review of: Allyn Miner, Sitar and Sarod in the 18th and 19th Centuries. [269-71]
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-
Review of: Wulfhild Ziel, Bibliographien zu Slawisch-folkloristischem Schriftgut–ausgewählt aus dem Vorlesungsrepertoire von Vladimir Propp–und zu Slawischer Folklore und Folklore vom Balkan von NikitaI. Tolstoi, Ed. [271-73]
-
-
The Arts of the Gannin. [275-320]
-
-
A Stinger in the Tale: “The Sudden Awakening” Ending in East Asian Folktales. [321-51]
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-
Papercut Stories of the Manchu Woman Artist Hou Yumei. [353-75]
-
-
The Social Significance of the Shaman among the Chinese Reindeer-Evenki. [377-95]
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-
Spotted Doves at War: The Praak Sangkiil. [397–434]
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-
Review of: Margaret Beissinger, Jane Tylus and Susasnne Wofford, Epic Traditions in the Contemporary World: The Poetics of Community. [437-38]
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-
Review of: Yen Ping-Chiu, Proverbs, Songs, Epic Narratives, Folktales of East Asia: Selected Texts, Parallel Analysis and Comparative Approach. [438-40]
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-
Review of: Karen Brazell, Traditional Japanese Theater: An Anthology of Plays. [440-42]
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-
Review of: John S. Brownlee, Japanese Historians and the National Myths, 1600–1945: The Age of the Gods and Emperor Jinmu. [442-43]
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-
Review of: Ingrid Fritsch, Japans blinde Sänger im Schutz der Gottheit Myōon-Benzaiten. [444-45]
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-
Review of: Brian Moeran, Folk Art Potters of Japan: Beyond an Anthropology of Aesthetics. [445-47]
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-
Review of: Francesca Bray, Technology and Gender: Fabrics of Power in Late Imperial China. [447-50]
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-
Review of: Pu Zhong-Yong 浦忠勇, Taiwan Zou zu minjian geyao 『台湾鄒族民間歌謡』 [450-51]
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-
Review of: Laurel Kendall, Barbara Mathe, Thomas Ross Miller, Drawing Shadows to Stone: The Photography of the Jesup North Pacific Expedition 1897–1902. [451-53]
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-
Review of: Terry E. Miller and Jarernchai Chonpairot, A History of Siamese Music Reconstructed from Western Documents, 1505–1932. [454-55]
-
-
Review of: L. Bansat-Boudon, Théâtres indiens. [455-58]
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-
Review of: Galit Hasan-Rokem and David Shulman, Untying the Knot: On Riddles and Other Enigmatic Modes. [458-60]
-
-
Review of: András Höfer, Tamang Ritual Texts II: Ethnographic Studies in the Oral Traditions and Folk-Religion of an Ethnic Minority in Nepal. [460-63]
-
-
Review of: Walburga Haas, Volkskunde und Brauchtumspflege im Nationalsozialismus in Salzburg: Referate,Diskussionen, Archivmaterial. [463-66]
- 1315. Tsu, Timothy Y.
-
Toothless Ancestors, Felicitous Descendants: The Rite of Secondary Burial in South Taiwan. [1-22]
-
-
KaaLiyaaTTam: The Life History of a Performer and the Develop-ment of a Performing Art. [23-40]
-
-
Elegiac Chhand and Duhā in Charani Lore. [41-58]
-
-
The Bone Motif and Lambs in the Turkish Folktale “The Reed Door.” [59-77]
-
-
The Lapidary Sky over Japan. [79-88]
-
-
Traditional Law of the Ede. [89-107]
-
-
Thirty Korku Dancing Songs. [109-40]
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-
Obituary: Stephen Fuchs SVD (1908-2000). [141-45]
-
-
Obituary: Wang Xiaotang (1918–2000). [147-50]
-
-
Review of: Amy K. Crook, Jelena O. Krstovic and Daniel G. Marowski, Classical and Medieval Literature Criticism Volume 26: Excerpts from Criticism of the Works of World Authors from Classical Antiquity through the Fourteenth Century, from the First Appraisals to Current Evaluations. [153-55]
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Review of: Wolfgang Mieder and Anna Tóthné Litovkina, Twisted Wisdom: Modern Anti-Proverbs. [155-56]
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-
Review of: Sen Sōlshitsu XV., The Japanese Way of Tea: From Its Origins in China to Sen Rikyū. [156-58]
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-
Review of: Karen A. Smyers, The Fox and the Jewel: Shared and Private Meanings in Contemporary Japanese Inari Worship. [158-59]
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-
Review of: Vibeke Børdahl, The Eternal Storyteller: Oral Literature in Modern China. [159-61]
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-
Review of: Gao Yan, The Art of Parody: Maxine Hong Kingston’s Use of Chinese Sources. [162-63]
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-
Review of: Stevan Harrell, Bamo Qubumo and Ma Erzi, Mountain Patterns: The Survival of Nuosu Culture in China. [163-64]
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-
Review of: Florian Reiter, The Aspiration and Standards of Taoist Priests in the Early T’ang Period. [164-66]
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-
Review: Li Yu, A Tower for the Summer Heat. [166-69]
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-
Review: Paula R. Bos, Biographies of Florenese Musical Instruments and Their Collectors. [169-71]
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Review: Valentine E. Daniel, Charred Lullabies: Chapters in an Anthropography of Violence. [171-73]
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Review: Lauri Honko, Textualising the Siri Epic; Lauri Honko, Chinnappa Gowda, Anneli Honko, and Viveka Rai, The Siri Epic as Performed by Gopala Naika. [173-75]
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-
Review of: A. K. Ramanujan, A Flowering Tree and Other Oral Tales from India. [175-77]
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-
Review of: Muhammad Ahmad Panāhī Semnānī, Tarāne wa tarānesarāyī dar Iran. [177-78]
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-
Review of: Rowshan Rahmānī, Afsānehā-ye darī. [178]
-
-
Review of: Ahmad Vakilian, Tamsil wa masal. [178-79]
-
-
-
Holy Cow! The Apotheosis of Zebu, or Why the Cow is Sacred in Hinduism. [181-203]
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-
The Oral and Ritual Culture of Chinese Women: Bridal Lamentations of Nanhui. [205-38]
-
-
The Annual Round of Agricultural Tasks in Dongyang County: Synoptic Illusion or Symbolic Capital? [239-64]
-
-
The Appeal of Kaidan, Tales of the Strange. [265-83]
-
-
Obituary: Miyata Noboru (1936-2000). [285-99]
-
-
Religion, Gender and Okinawan Studies. [301-11]
-
-
Correspondence: Jan-Öjvind Swahn’s Review of Proverbs, Songs, Epic Narratives, Folktales of East Asia. [319-22]
-
-
Review of: Klaus Peter Köpping, The Games of Gods and Man: Essays in Play and Performance. [323-24]
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-
Review of: Meher McArthur, Gods and Goblins: Japanese Folk Paintings from Otsu. [324-26]
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-
Review of: Scott Schnell, The Rousing Drum: Ritual Practice in a Japanese Community. [326-28]
-
-
Review of: Ueda Makoto, Light Verse from the Floating World: An Anthology of Premodern Japanese Senryu. [328-30]
-
-
Review of: Chen Diexian, The Money Demon: An Autobiographical Romance. [330-32]
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-
Review of: Stephen Jones, Folk Music of China: Living Instrumental Traditions. [333-34]
-
-
Review of: Michael Oppitz and Elisabeth Hsu, Naxi and Moso Ethnography: Kin, Rites, Pictographs. [334-37]
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-
Review of: Antoinet Schimmelpenninck, Chinese Folk Songs and Folk Singers: Shan’ge Traditions in Southern Jiangsu. [337-40]
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-
Review of: Marie-Lise Beffa and Laurence Delaby, Festins d’âmes et robes d’esprits. Les objets chamaniques sibériens du Musée de l’Homme. [340-41]
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-
Review of: William A. Collins, The Guritan of Radin Suane: A Study of the Besemah Oral Epic from South Sumatra. [342-43]
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-
Review of: Johannes Maria Hämmerle, Nias—eine eigene Welt: Sagen, Mythen, Überlieferungen. [344-45]
-
-
Review of: Gabriella Eichinger Ferro-Luzzi, Glimpses of the IndianVillage in Anthropology and Literature. [345-46]
-
-
Review of: Alf Hiltebeitel, Rethinking India’s Oral and Classical Epics: Draupadi among Rajputs, Muslims, and Dalits. [346-48]
-
-
Review of: F. R. Young and G. S. B. Senanayaka, The Carpenter-Heretic: A Collection of Buddhist Stories about Christianity from 18th-Century Sri Lanka. [348-50]
-
-
Review of: CD Seven Orients, The Voice of the Khene: Enchanted Airs from the Lao Pan Flute. [351-52]
-
-
Editorial. [1-4]
-
-
A Proverb Poem by Refiki. [5-19]
-
-
Myths of the Czech Gypsies. [21-30]
-
-
The Names and Identities of the Boramey Spirits Possessing Cambodian Mediums. [31-47]
-
-
Chindonya Today: Japanese Street Performers in Commercial Advertising. [49-78]
-
-
The Emergence of Kaidan-shū: The Collection of Tales of the Strange and Mysterious in the Edo Period. [79-99]
-
-
A Description of Jiangjing (Telling Scriptures) Services in Jingjiang, China. [101-33]
-
-
Obituary: Nelly Naumann (1922-2000). [135-46]
-
-
Review of: Alan Dundes, International Folkloristics: Classic Contributions by the Founders of Folklore. [149-50]
-
-
Review of: John Miles Foley, Homer’s Traditional Art. [150-52]
-
-
Review of: Alexandra Georgakopoulou, Narrative Performances: A Study of Modern Greek Storytelling. [153-55]
-
-
Review of: Peter Gilet, Vladimir Propp and the Universal Folktale: Recommissioning an Old Paradigm—Story as Initiation. [155-57]
-
-
Review of: Gerald Groemer, The Spirit of Tsugaru: Blind Musicians, Tsugaru-jamisen, and the Folk Music of Northern Japan. [158-60]
-
-
Review of: Helen Hardacre, The Postwar Developments of Japanese Studies in the United States. [160-61]
-
-
Review of: Christina Nygren, Gastar, Generaler och Gäckande Gudinnor. Resande teatersällskap, religiösa festivaler och populära nöjen i dagens Japan och Kina. [162-63]
-
-
Review of: Monika Wacker, Onarigami. Die heilige Frau in Okinawa. [163-66]
-
-
Review of: Ronald G. Knapp, China’s Living Houses: Folk Beliefs, Symbols, and Household Ornamentation. [166-68]
-
-
Review of: Lunan Yizu zizhixian minzu zongjiao shiwuju 路南彝族自治縣民族宗教事務局, Lunan Yizu mizhijie yishige yiliao,Lunan Yiwen guji congshu 『路南彝族密枝節儀式歌譯疏, 路南彝文古籍叢書』; Shlin Yizu zizhixian minzu zongjiao shiwuju 石林彝族自治縣民族宗教事務局 Yizu Sani jisici yiliao, Shilin Yiwen gudian congshu 『彝族撤尼祭祀詞譯疏, 石林彝文古典籍叢書』 [168-72]
-
-
Review of: Nikolaj V. Emeljanov, Sjuzhety olongkho o zashchitnikah plemeni. [172-75]
-
-
Review of: Nicole Revel and Mäsinu Intaräy, La quête en épouse. Mämiminbin, une épopée palawan chantée par Mäsinu. [175-76]
-
-
Review of: Elizabeth Hinton, Oldest Brother's Story: Tales of the Pwo Karen. [176-78]
-
-
Review of: Gerry Abbot and Min Thant Han, The Folk-tales of Burma: An Introduction. [179-80]
-
-
Review of: James J. Fox, Clifford Sather, Origins, Ancestry and Alliance: Explorations in Austronesian Ethnography. [180-82]
-
-
Review of: Gregory G. Maskarinec, Nepalese Shaman Oral Texts. [182-86]
-
-
Review of: Earaplackal Varghese and Peter Paul Hembrom, Ethnomedical Lore of the Paharias: Applied Ethnomedicine of the Paharias of Santhal Parganas-Bihar. [186-87]
-
-
Review of: Eli Yassif, The Hebrew Folktale: History, Genre, Meaning. [187-89]
-
-
Introduction. [191-202]
-
-
From Iranian Myth to Folk Narrative: The Legend of the Dragon-Slayer and the Spinning Maiden in the Persian Book of the Kings. [203-14]
-
-
Persian Popular Literature in the Qajar Period. [215-36]
-
-
The Gender of the Trick: Female Tricksters and Male Narrators. [237-58]
-
-
Rostam’s Seven Trials and the Logic of Epic Narrative in theShahnama. [259-93]
-
-
Traces of Ancient Iranian Culture in Boysun District, Uzbekistan. [295-304]
-
-
The Persianization of Köroflu: Banditry and Royalty in ThreeVersions of the Köroflu Destan. [305-18]
-
-
Healing Practices among Yezidi Sheikhs of Armenia. [319-28]
-
-
Hunters’ Lore in Nuristan. [329-34]
-
-
Review of: Wolfgang Mieder and Deborah Holmes, “Children and Proverbs Speak the Truth”: Teaching Proverbial Wisdom to Fourth Graders. [351-52]
-
-
Review of: Beatrice K. Otto, Fools are Everywhere: The Court Jester Around the World. [352-54]
-
-
Review of: William W. Fitzhugh and Chisato O. Dubreuil, Ainu: Spirit of a Northern People. [354-56]
-
-
Review of: Josef Kreiner, Sources of Ryūkyūan History and Culture in European Collections. [356-58]
-
-
Review of: Jörg Bäcker, Mandschurische Göttinnen und iranische Teufel. Die Mandschu-Weltentstehungsmythen als Kultursynthesen. [358-60]
-
-
Review of: Chao Gejin 朝戈金, Kochuan shishi xue: Ranpile “Jiangge’er” chengshi jufa yanjiu 『口傳史詩學: 冉皮勒馬 《講格爾》 程式句法研究』 [360-62]
-
-
Review of: Ronald G. Knapp, China’s Old Dwellings. [362-64]
-
-
Review of: Élisabeth Papineau, Le jeu dans la Chine contemporaine: Mah-jong, jeu de go et autres loisirs. [364-66]
-
-
Review of: Meir Shahar, Crazy Ji: Chinese Religion and Popular Literature. [366-68]
-
-
Review of: Wu Yiwen 呉一文 and Tan Dongping 覃東平, Miaozu guge yu Miaozu lishi wenhua yanjiu 『苗族古歌與苗族歴史文化研究』 [368-69]
-
-
Review of: Jill Oakes and Rick Riewe, Spirit of Siberia: Traditional Life, Clothing, and Footwear. [369-71]
-
-
Review of: Siraporn T. Nathalang, Thai Folklore: Insights into Thai Culture. [371-73]
-
-
Review of: Herman Tieken, Kāvya in South India: Old Tamil Cankam Poetry. [373-74]
-
-
Review of: Jürgen Wasim Frembgen and Hans Werner Mohm, Lebensbaum und Kalaschnikow. Krieg und Frieden im Spiegel afghanischer Bildteppiche. [374-76]
-
-
-
Tales, Tanks, and Temples: The Creation of a Sacred Center in Seventeenth-Century Bengal. [193-222]
-
-
The Revival of Folksongs in South Korea: The Case of Tondollari. [223-45]
-
-
Jingū Kōgō Ema in Southwestern Japan: Reflections and Anticipations of the Seikanron Debate in the Late Tokugawa and Early Meiji Period. [247-70]
-
-
From Constantinople to Istanbul: Two Sources on the Historical Folklore of a City. [271-94]
-
-
Folk Medicinal Plants in the Sikkim Himalayas of India. [295-310]
-
-
Epic and Asian Folklore. [311-20]
-
-
Review of: Nathalie Kouamé, Pèlerinage et société dans le Japon des Tokugawa. Le pèlerinage de Shikoku entre1598 et 1868. [325-27]
-
-
Review of: Vibeke Børdahl and Jette Ross, Chinese Storytellers: Life and Art in the Yangzhou Tradition. [327-29]
-
-
Review of: Robert F. Campany, To Live As Long As Heaven and Earth: A Translation and Study of Ge Hong’s Traditions of Divine Transcendents. [329-31]
-
-
Review of: Edward Hacker, Steve Moore, Lorraine Pasco, I Ching: An Annotated Bibliography. [331-33]
-
-
Review of: Marc L. Moskowitz, The Haunting Fetus: Abortion, Sexuality, and the Spirit World in Taiwan. [333-34]
-
-
Review of: René Schnell, Briefe aus Shanghai 1946-1952: Dokumente eines Kulturschocks. [334-36]
-
-
Review of: Roel Sterckx, The Animal and the Daemon in Early China. [336-38]
-
-
Review of: Eva Maria Kershaw, A Study of Brunei Dusun Religion: Ethnic Priesthood on a Frontier of Islam. [338-40]
-
-
Review of: Pui Huen Lim, James H. Morrison and Kwa Chong Guan, Oral History in Southeast Asia: Theory and Method. [340-41]
-
-
Review of: Alf Hiltebeitel, Rethinking the Mahābhārata: A Reader’s Guide to the Education of the Dharma King. [341-42]
-
-
Review of: José Luiz Martinez, Semiosis in Hindustani Music. [343-35]
-
-
Review of: Todd T. Lewis, Popular Buddhist Texts From Nepal: Narratives and Rituals of Newar Buddhism. [345-46]
-
-
Review of: N [atal’ja] K. Kozlova, Vostočnoslavjanskie bylički o zmeje i zmejah. Mifičeskij ljubovnik. Ukazatel’ sjužetov i teksti. [346-47]
-
-
Review of: James A. Matisoff, Blessings, Curses, Hopes, and Fears: Psycho-Ostensive Expressions in Yiddish. [348-50]
-
-
-
Guest Editors’ Introduction: Revitalizing Japanese Folklore. [85-194]
-
-
Cultural Diversity and Folklore Studies in Japan: A Multiculturalist Approach. [195-224]
-
-
Between Preservation and Tourism: Folk Performing Arts in Contemporary Japan. [225-36]
-
-
Folktale Research After Yanagita: Development and Related Issues. [237-56]
-
-
A Female Shaman’s Mind and Body, and Possession. [257-89]
-
-
On Cognitive Aspects of Rhetorical Time Reckoning: Metaphor and Image-Schema in Calendrical Divination in Okinawa. [291-321]
-
-
Review of: Lauri Honko, The Kalevala and the World’s Traditional Epics. [327-29]
-
-
Review of: Ingrid Fritsch, Wax Cylinder Recordings of Japanese Music (1901–1913). [329-31]
-
-
Review of: Gloria Ganz Gonick, Matsuri! : Japanese Festival Arts. [331-33]
-
-
Review of: Honda Katsuichi, Harukor: An Ainu Woman’s Tale. [333-37]
-
-
Review of: Alessandro Dell’Orto, Place and Spirit in Taiwan: Tudi Gong in the Stories, Strategies and Memories of Everyday Life. [337-39]
-
-
Review of: Li Fuqing, Guan Gong chuanshuo yu Sanguo yanyi. [339-41]
-
-
Review of: Richard E. Strassberg, A Chinese Bestiary: Strange Creatures from the Guideways Through Mountains and Seas. [341-43]
-
-
Review of: Carole Pegg, Mongolian Music, Dance and Oral Narrative: Performing Diverse Identities. [343-45]
-
-
Review of: Carlos R. Medina, 106 Ifugao Abu’Wab Tales Documented by Frans Lambrecht, C.I.C.M. From 1932 to 1957. [345-47]
-
-
Review of: Clifford Sather, Seeds of Play, Words of Power: An Ethnographic Study of Iban Shamanic Chants. [347-49]
-
-
Review of: Bernard Sellato, Innermost Borneo: Studies in Dayak Cultures. [349-51]
-
-
Review of: Alexander M. Dubianski, Ritual and Mythological Sources of the Early Tamil Poetry. [351-52]
-
-
Review of: Gabriella Eichinger Ferro-Luzzi, The Maze of Fantasy in Tamil Folktales. [352-54]
-
-
Review of: Martine van Woerkens, The Strangled Traveler: Colonial Imaginations and the Thugs of India. [354-55]
-
-
Review of: P. Marcel Kupershoek, Oral Poetry and Narratives from Central Arabia, 4. A Saudi Tribal History: Honour and Faith in the Traditions of the Dawāsir. [355-58]
-
-
-
Hmong Instructions to the Dead: What the Mouth Organ Qeej Says (Part One). [1-29]
-
-
Speaking with Spirits: The Hmong Ntoo Xeeb New Year Ceremony. [31-55]
-
-
Shamanic Epics and Narrative Construction of Identity on Cheju Island. [57-78]
-
-
Dreaming the Seven-Colored Flower: Eastern and Western Approaches to Dreams in Chinese Folk Literature. [79-94]
-
-
The Scorpion in Muslim Folklore. [95-123]
-
-
Obituary: Lauri Honko (1932-2002). [125-28]
-
-
Obituary: Dai Buzhang [129-35]
-
-
Review of: Wolfgang Mieder, Proverbs and Their Lessons: Richard Chenevix Trench. [141-42]
-
-
Review of: Mark C. van Tongeren, Overtone Singing: Physics and Metaphysics of Harmonics in East and West. [142-44]
-
-
Review of: Hans Adalbert Dettmer, Acta Sieboldiana VIII. Ein nachgelassenes Manuskript Ph.F. von Siebolds zu “Nippon” Abteilung VII: Das Mogami Tokunai zugeschriebene Ainu-Wörterbuch. [144-46]
-
-
Review of: Helen Hardacre, Religion and Society in Nineteenth-Century Japan: A Study of the Southern Kanto Region, Using Late Edo and Early Meiji Gazetteers. [146-48]
-
-
Review of: Kim Chongho, Korean Shamanism: The Cultural Paradox. [148-49]
-
-
Review of: Zhao Deguang 趙徳光, Ashima wenxian huibian 『阿詩瑪文學彙編』; Zhao Deguang 趙徳光, Ashima yuanshi ziliao huibian 『阿詩瑪原始資料彙編』; Zhao Deguang 趙徳光, Ashima yanjiu lunwenji 『阿詩瑪研究論文集』 [149-52]
-
-
Review of: Cristina Eghenter, Bernard Sellato, and G. Simon Devung, Social Science Research and Conservation Management in the Interior of Borneo: Unravelling Past and Present Interactions of People and Forests. [152-54]
-
-
Review of: Thomas H. Slone, One Thousand One Papua New Guinean Nights: Folktales from Wantok Newspaper. [154-56]
-
-
Review of: Qiron Adhikary, Feminist Folktales from India; William Crooke and Pandit Ram Gharib Chaube, Folktales from Northern India. [156-59]
-
-
Review of: M. V. Kamath and Kalindi Randeri, Indian Names: From Classical to Contemporary (For People, Places and Products). [159-61]
-
-
Review of: Ramdas Lamb, Rapt in the Name: The Ramnamis, Ramnam, and Untouchable Religion in Central India. [161-63]
-
-
Review of: Martin Gaenszle, Ancestral Voices: Oral Ritual Texts and their Social Contexts among the Mewahang Rai of East Nepal. [163-65]
-
-
Review of: Alan Dundes, Fables of the Ancients? Folklore in the Qur’an. [165-66]
-
-
-
Is it Clothes that Make the Man?: Cross-Dressing, Gender, Sex in Pre-Twentieth-Century Zhu Yingtai Lore. [165-205]
-
-
Shuten Dōji: “Drunken Demon” [207-31]
-
-
Religious Revival as Reaction to Hegemonization of Power in Siberia in the 1920s to 1940s. [233-45]
-
-
Staging a Ritual Dance Out of its Context: The Role of an Individual Artist in Transforming the Alevi Semah. [247-60]
-
-
The Historical Relationship between the Shawls of Gürün and Iran. [261-77]
-
-
A Shaman’s Ritual Songs. [279-86]
-
-
Research on Buddhist Nuns in Japan, Past and Present. [287-98]
-
-
Folktale Types of the Arab World. [299-303]
-
-
Review of: Günther Distelrath and Peter Kleinen, Fundamentalismus versus Wissenschaft? Zur Identität des Orients in östlichen und westlichen Diskursen. [313-16]
-
-
Review of: Wolfgang Mieder, The Netherlandish Proverbs: An International Symposium of the Pieter Brueg(h)els. [316-18]
-
-
Review of: Susan L. Burns, Before the Nation: Kokugaku and the Imagining of Community in Early Modern Japan. [318-20]
-
-
Review of: Ronald P. Loftus, Telling Lives: Women’s Self-Writing in Modern Japan. [320-22]
-
-
Review of: Vibeke Børdahl, Fei Li, and Huang Ying, Four Masters of Chinese Storytelling: Full-Length Repertoires of Yangzhou Storytelling on Video. 『揚州評評話四家藝人』 [322-24]
-
-
Review of: Fan Pen Li Chen, Visions for the Masses: Chinese Shadow Plays from Shaanxi and Shanxi. [324-27]
-
-
Review of: Howard Giskin and Bettye S. Walsh, An Introduction to Chinese Culture through the Family. [327-29]
-
-
Review of: Stephen Jones, Plucking the Winds: Lives of Village Musicians in Old and New China. [329-30]
-
-
Review of: Kohn Livia, Monastic Life in Medieval China: A Cross-Cultural Perspective. [330-32]
-
-
Review of: Kristofer Schipper and Franciscus Verellen, The Taoist Canon: A Historical Companion to the Daozang. [332-36]
-
-
Review of: Nguyen Van Huy and Laurel Kendall, Vietnam: Journeys of Body, Mind, and Spirit. [337-38]
-
-
Review of: Lauri Harvilahti, Zoja S. Kazagačeva, The Holy Mountain: Studies on Upper Altai Oral Poetry. [338-41]
-
-
Review of: Anthony R. Walker, Merit and the Millennium: Routine and Crisis in the Ritual Lives of the Lahu People. [341-43]
-
-
Review of: William D. Wilder, Journeys of the Soul: Anthropological Studies of Death, Burial and Reburial Practices in Borneo. [343-45]
-
-
Review of: Hillary Peter Rodrigues, Ritual Worship of the Great Goddess: The Liturgy of the Durgā Pūjā with Interpretations. [346-47]
-
-
-
On the Wings of a Bird: Folklore, Nativism, and Nostalgia in Meiji Letters. [1-20]
-
-
Pipit Rochijat’s Subversive Mythologies: The Suharto Era and Beyond. [21-44]
-
-
Homo narrans in East Java: Regional Myths and Local Concerns. [45-68]
-
-
Symbolism of Hairstyles in Korea and Japan. [69-86]
-
-
Obituary: Walther Heissig (1913-2005). [87-93]
-
-
Review of: Hans-Jörg Uther, The Types of International Folktales: A Classification and Bibliography, Based on the System of Antti Aarne and Stith Thompson. [97-98]
-
-
Review of: Theodore C. Bestor, Tsukiji: The Fish Market at the Center of the World. [98-100]
-
-
Review of: Moo-Sook Hahn, And So Flows History. [100-101]
-
-
Review of: Chan E. Park, Voices from the Straw Mat: Toward an Ethnography of Korean Story Singing. [101-103]
-
-
Review of: Stevan Harrell, Perspectives on the Yi of Southwest China. [103-106]
-
-
Review of: Huang Qiang 黄強 and Se Yin 色音, Samanjiao tushuo 『薩滿教圖説』 [106-108]
-
-
Review of: Jugui Limusishiden and Kevin Stuart, Huzhu Mongghul Folklore: Texts and Translations; Jugui Limusishiden and Kevin Stuart, Huzhu Mongghul Texts: Chileb 1983–1996 Selections. [108-12]
-
-
Review of: Erika Taube, Volksmärchen der Mongolen. Aus dem Mongolischen, Russischen und Chinesischen übersetzt und herausgegeben. [112-14]
-
-
Review of: Sew’jan I. Weinshtein, Geheimnisvolles Tuwa. Expeditionen in das Herz Asiens. [114-16]
-
-
Review of: Caroline Brewer, Shamanism, Catholicism and Gender Relations in Colonial Philippines, 1521–1685. [116-18]
-
-
Review of: Alexander K. Adelaar, Salako or Badameà: Sketch Grammar, Texts and Lexicon of a Kanayatn Dialect in West Borneo. [119-21]
-
-
Review of: Renato Rosaldo, Cultural Citizenship in IslandSoutheast Asia: Nation and Belonging in the Hinterlands. [121-23]
-
-
Review of: A. Frenz and K. K. Marar, Wall Paintings in North Kerala/India: 1000 Years of TempleArt. [123-25]
-
-
Review of: Susan L. Schwartz, Rasa: Performing the Divine in India. [125-27]
-
-
Introduction. [129-132]
-
-
The Fox in World Literature: Reflections on a “Fictional Animal”. [133-160]
-
-
Myths and Traditional Beliefs about the Wolf and the Crow in Central Asia: Examples from the Turkic Wu-Sun and the Mongols. [161-77]
-
-
Preaching the Animal Realm in Late Medieval Japan. [179-204]
-
-
Symbolic Animals in the Land between the Waters: Markers of Place and Transition. [205-39]
-
-
Embodying Evil and Bad Luck: Stray Notes on the Folklore of Bats in Southwest Asia. [241-47]
-
-
Culture and Knowledge of the Sacred Instrument Qeej in the Mong-American Community. [249-67]
-
-
Ema Shū’s “The Mountain Folk”: Fictionalized Ethnography and Veiled Dissent. [269-321]
-
-
Narrative “Lore” and Legend from Saurashtra (India): Gems Waiting to be Polished. [323-37]
-
-
Review of: Margaret Read MacDonald, Ten Traditional Tellers. [339-40]
-
-
Review of: John Balcom and Yingtsih Balcom, ed. and trans., Indigenous Writers of Taiwan: An Anthology of Stories, Essays & Poems [340-44]
-
-
Review of: Thomas David DuBois, The Sacred Village: Social Change and Religious Life in Rural North China. [346-49]
-
-
Review of: Vincent Goossaert, L’interdit du bœuf en Chine. Agriculture, éthique et sacrifice. [346-49]
-
-
Review of: Richard Von Glahn, The Sinister Way: The Divine and the Demonic in Chinese Religious Culture. [349-51]
-
-
Review of: Lam Tuyen Tinh, translated and annotated by Honda Mamoru, LangBiang no jiseki: Betonamu Chūbu shōsūminzoku no kodenshō. [351-53]
-
-
Review of: Philipus Tule, Longing for the House of God, Dwelling in the House of the Ancestors: Local Belief and Christianity, and Islam among the Kéo of Central Flores. [353-21]
-
-
Review of: Gongboo Sayrung (author), Losang Sodnum and Tsepakgyap (illustrations), Tibetan Childhood; Guhruh (author) and Tsepakgyap (illustrations), Jahzong: Tibetan Tribal Hero; Puhua Dongzhi, Tibetan Village Wedding (DVD), The Perfection of Wisdom (DVD), Tibetan Woman’s Life (DVD) [356-58]
-
-
Review of: Sagram Santosh Kumar Soren, comp. Santalia: Catalogue of Santali Manuscripts in Oslo. [358-60]
-
-
Review of: Giovanni Canova, ed. Studies on Arab Epics: Oriente Moderno. [360-62]
-
-
-
Review of: Sayyid Hamid Hurreiz, Folklore and Folklife in the United Arab Emirates. [362-64]
-
-
Review of: Sayyid Hamid Hurreiz, Folklore and Folklife in the United Arab Emirates. [362-64]
Review of: Kevin Stuart, Keith W. Slater, Wang Xianzhen et al., Folktales of China’s Minhe Mangghuer. [269-71]
Review of: Leela Prasad, Ruth B. Bottigheimer, and Lalita Handoo, eds., Gender and Story in South India. [279-82]
Review of: Vafsi Folk Tales: Twenty Four Tales in the Gurchani Dialect of Vafsi as narrated by Ghazanfar Mahmudi and Mashdi Mahdi and Collected by Lawrence P. Elwell-Sutton.
Transcription, translation, and annotation by Donald L. Stilo. [284-85]
Review of: Duan Baolin 段寳林, ed.,Zhongguo Minjian Wenxue Gaiyao 中國民間文學概要 [Introduction to Chinese Folk Literature],
and Zhongguo Minjian Wenyixue 中國民間文藝學 [The Study of Chinese Folk. Literature and Arts][163-164]
-
-
Editor's Introduction: Popular Religion and the Sacred Life of Material Goods in Contemporary Vietnam. [177-199]
-
-
The One-Eyed God at the Vietnam
Museum of Ethnology: The Story of a Village Conflict. [201-218]
-
-
Three
Goddesses in and out of Their Shrine. [219-236]
-
-
Amulets and the Marketplace. [237-255]
-
-
.A Thái Divination Kit in the Vietnam Museum of Ethnology. [257-269]
-
-
Đàn tính: The Marvelous and Sacred Musical Instrument of the Tày
People. [271-286]
-
-
Sacred Object, Artifact, or Cultural Icon? Displaying the Xặng bók
Tree of the Thái People. [287-304]
-
-
Yin Illness: Its Diagnosis and Healing within Lên Đồng (Spirit
Possession) Rituals of the Việt. [305-321]
-
-
The Revenge of the Object: Villagers and
Ethnographers in Ðồng Kỵ Village. [323-343]
-
-
Review of: Judith T. Zeitlin, The Phantom Heroine: Ghosts and Gender in Seventeenth-Century
Chinese Literature. [345-347]
-
-
Review of: Eli Alberts, A History of Daoism and the Yao People of South China. [347-349]
-
-
Review of: Philip Taylor, Modernity and Re-enchantment: Religion in Post-revolutionary
Vietnam.
[349-354]
-
-
Review of: Philip Lutgendorf, Hanuman’s Tale: The Messages of a Divine Monkey. [354-356]
-
-
Review of: Joost Coté, Realizing the Dream of R. A. Kartini: Her Sisters’ Letters
from Colonial Java. [357-360]
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-
2009, 68 / 1
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“What’s Written on the Forehead Will Never Fail”: Karma, Fate, and Headwriting in Indian Folktales. [1-26]
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The Most Revered of Foxes: Knowledge of Animals and Animal Power in an Ainu Kamui Yukar. [27-54]
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National Pantheon, Regional Deities, Personal Spirits? Mushindo, Sŏngsu, and the Nature of Korean Shamanism. [55-80]
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“By the Sweetness of the Tongue”: Duty, Destiny, and Devotion in the Oral Life Narratives of Female Sādhus in Rajasthan. [81-109]
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Local Knowledge Constructed by the State: Reinterpreting Myths and Imagining the Migration History of the Lahu in Yunnan, Southwest China. [111-129]
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Re-visioning Gendered Folktales in Novels by Mia Yun and Nora Okja Keller. [131-150]
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Review of: Lorie Brau, Rakugo: Performing Comedy and Cultural Heritage in Contemporary Tokyo. [151-154]
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Review of: Kunio Yanagita, The Legends of Tono: 100th Anniversary Edition. [154-156]
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Review of: Kelly M. Foreman, The Gei of Geisha: Music, Identity and Meaning. [157-159]
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Review of: Simon Mills, Healing Rhythms: The World of South Korea’s East Coast Hereditary Shamans. [160-161]
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Review of: Heonik Kwon, After the Massacre: Commemoration and Consolation in Ha My and My Lai. [162-165]
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Review of: Sudha Chandola, Entranced by the Goddess: Folklore in North Indian Religion. [165-167]
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Review of: Shankar Narayana D. Poojary, trans., Epic of the Warriors (Kōti Chennaya Pārdana). [167-169]
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Review of: Karl Reichl, ed. and trans., Edige: A Karakalpak Oral Epic as performed by Jumabay Bazarov. [170-173]
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Introduction: Power, Authority, and Contested Hegemony in Burmese-Myanmar Religion. [177–183]
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An Overview of the Field of Religion in Burmese Studies. [185–210]
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Charisma, Power(s), and the Arahant Ideal in Burmese-Myanmar Buddhism. [211–237]
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The Cult of Thamanya Sayadaw: The Social Dynamism of a Formulating Pilgrimage Site. [239–264]
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On the Ambivalence of Female Monasticism in Theravāda Buddhism: A Contribution to the Study of the Monastic System in Myanmar. [265–282]
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“Nats’ Wives” or “Children of Nats”: From Spirit Possession to Transmission Among the Ritual Specialists of the Cult of the Thirty-Seven Lords. [283–305]
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A New Palace for Mra Swan Dewi: Changes in Spirit Cults in Arakan (Rakhine) State. [307–332]
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Relics, Statues, and Predictions: Interpreting an Apocryphal Sermon of Lord Buddha in Arakan. [333–364]
2010, 69 / 1
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“The Woman Waylaid at the Well” or Paṇaghaṭa-līlā: An Indian Folk Theme Appropriated in Myth and Movies. [1–33]
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Vengeful Spirits or Loving Spiritual Companions?: Changing Views of Animal Spirits in Contemporary Japan. [35–67]
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Performing Paradigms of Modern Rajput Masculinities: Men’s Songs to Rao Gopal Singh of Kharwa. [69–93]
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Healing and Exorcism: Christian Encounters with Shamanism in Early Modern Korea. [95–128]
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Chaste Widows, Cunning Wives, and Amazonian Warriors: Imaging of Women in Tamil Oral Traditions. [129–157]
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Review Essay: A Discussion on Nagasawa Sōhei's Hayachine take kagura: Mai no shōchō to shakaiteki jissen. [159–169]
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Review of: Jürgen Wasim Frembgen, Journey to God: Sufis and Dervishes in Islam. [171–173]
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Review of: Anthony R. Walker, ed. Pika-Pika: The Flashing Firefly: Essays for Pauline Walker by her Friends in the Arts and Social Sciences. [174–175]
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Review of: Michael Dylan Foster.Pandemonium and Parade: Japanese Monsters and the Culture of Yōkai. [176–180]
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Review of: Mariko Asano Tamanoi, Memory Maps: The State and Manchuria in Postwar Japan. [180–182]
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Review of: Wilburn Hansen, When Tengu Talk: Hirata Atsutane’s Ethnography of the Other World. [182–185]
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Review of: Carolyn S. Stevens, Japanese Popular Music: Culture, Authenticity, and Power. [185–188]
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Review of: Mark W. MacWilliams, ed., Japanese Visual Culture:
Explorations in the World of Manga and Anime. [188–190]
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Review of: Yang Erzeng, The Story of Han Xiangzi:
The Alchemical Adventures of a Daoist Immortal. [191–193]
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Review of: Barley Norton, Songs for the Spirits: Music and Mediums in Modern Vietnam. [194–198]
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Review of:Robert W. Hefner, Making Modern Muslims:
The Politics of Islamic Education in Southeast Asia. [198–201]
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Review of: Robert Knox Dentan, Overwhelming Terror: Love, Fear, Peace, and Violence among the Semai of Malaysia. [202–204]
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Review of: Gabriele Alex, Learning and Embodying Caste, Class and Gender: Patterns of Childhood in Rural Tamil Nadu. [204–207]
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Review of: Leland Liu Rogers, The Golden Summary of
Činggis Qačan: Činggis Qayan-u Altan Tobči. [208–209]
2010, 69 / 2
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Ethnographic Perspectives on Differentiating Shamans from other Ritual Intercessors. [213-240]
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Narrative, Genre, and Contextuality: The Nüshu-Transcribed Liang-Zhu Ballad in Rural South China. [241-264]
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Sacred Dance at Sensōji: The Development of a Tradition. [265-292]
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The Social Contract and Symbolic Structure in Three Vietnamese Tales of the “Last Born.” [293-310]
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“Slit Belly Swamp”: A Japanese Myth of the Origin of the Pleiades? [311-331]
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Research Note: Philippine Sungka and Cultural Contact in Southeast Asia. [333-342]
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Review of: Tomoko Aoyama, Reading Food in Modern Japanese Literature. [343-345]
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Review of: Satsuki Kawano, Nature’s Embrace: Japan’s Aging Urbanites and New Death Rites. [345-347]
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Review of: Christian Gohlert, Die Verehrung von Wasserleichen und ihre Stellung im japanischen Volksglauben. [348-349]
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Review of: Jean-Marc Abela and Mark Patrick McGuire/Sandra Roth and Carina Roth, Shugendō Now/Where mountains fly. [350-352]
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Review of: Grace M. Cho, Haunting the Korean Diaspora: Shame, Secrecy, and the Forgotten War. [352-354]
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Review of: Laurel Kendall, Shamans, Nostalgias, and the IMF: South Korean Popular Religion in Motion. [354-356]
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Review of: Snying bo rgyal and R. Solomon Rino, Deity Men: Reb Gong Tibetan Trance Mediums in Transition. [350-358]
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Review of: Ashild Kolas and Monika P. Thowsen, On the Margins of Tibet: Cultural Survival on the Sino-Tibetan Frontier. [358-360]
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Review of: Stephen Jones, Ritual and Music of North China: Shawm Bands in Shanxi / Ritual and Music of North China, Volume 2: Shaanbei. [360-363]
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Review of: Margaret B. Wan, Green Peony and the Rise of the Chinese Martial Arts Novel. [363-365]
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Review of: Grégory Delaplace, L’invention des morts. Sepultures, fantômes et photographies en Mongolie contemporaine. [365-370]
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Review of: Olga Dror, Cult, Culture, and Authority: Princess Lieu Hanh in Vietnamese History. [370-372]
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Review of: Michael Hitchcock, Victor T. King, and Michael Parnwell, eds., Tourism in Southeast Asia: Challenges and New Directions. [373-374]
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Review of: Anna Morcom, Hindi Film Songs and the Cinema. [374-376]
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Review of: James Kippen, Gurudev’s Drumming Legacy: Music, Theory and Nationalism in the Mrdang aur Tabla Vadanpaddhati of Gurudev Patwardhan. [377-379]
2011, 70 / 1
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Dirt, Noise, and Naughtiness: Cinema and the Working Class During Korea’s Silent Film Era [1-32]
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The Baltistan Movement and the Power of Pop Ghazals [33-57]
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“Hanayo no hime,” or “Blossom Princess”: A Late-Medieval Japanese Stepdaughter Story and Provincial Customs [59-80]
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Translation: “Hanayo no hime,” or “Blossom Princess” [online only; 1-27]
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Imitating Enemies or Friends: Comparative Notes on Christianity in the Indigenous Russian Arctic during the Early Soviet Period [81-104]
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Field Note: The Deity and the Mountain: Ritual Practice and Environment in Japan’s Hayachine Take Kagura [105-118]
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Review Essay: Transnational Broken Hearts: An Overview of the Study of Chinese Popular Music [119-130]
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Review of: Sadhana Naithani, The Story-Time of the British Empire: Colonial and Postcolonial Folkloristics [131-133]
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Review of: Laurel Kendall, ed., Consuming Korean Tradition in Early and Late Modernity: Commodification, Tourism, and Performance [133-136]
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Review of: Vibeke Børdahl and Margaret B. Wan, eds., The Interplay of the Oral and the Written in Chinese Popular Literature [136-138]
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Review of: Wilt L. Idema, Judge Bao and the Rule of Law: Eight Ballad Stories from the Period 1250-1450 [138-141]
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Review of: Hazel J. Wrigglesworth et al., Narrative Episodes from the Tulalang Epic [142-144]
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Review of: Guillaume Rozenberg, trans. Jessica Hackett, Renunciation and Power: The Quest for Sainthood in Contemporary Burma [144-146]
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Review of: James C. Scott, The Art of Not Being Governed: An Anarchist History of Upland Southeast Asia [147-149]
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Review of: Michael Hitchcock, Victor T. King, and Michael Parnwell, eds., Heritage Tourism in Southeast Asia [149-151]
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Review of: Håkan Lundström, I will Send my Song: Kammu Vocal Genres in the Singing of Kam Raw; and Håkan Lundström and Damrong Tayanin, Kammu Songs: The Songs of Kam Raw [151-154]
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Review of: Jayant Bhalchandra Babat and Ian Mabbett, eds., The Iconic Female: Goddesses of India, Nepal and Tibet [155-157]
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Review of: Barbara A. Brower and Barbara Rose Johnston, eds., Disappearing Peoples? Indigenous Groups and Ethnic Minorities in South and Central Asia [157-159]
2011, 70 / 2
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A Brief History of Indian Religious Ritual and Resource Consumption: Was there an Environmental Ethic? [163–179]
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Civil Ritual, NGOs, and Rural Mobilization in Medinipur District, West Bengal [181-195]
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Power Relations and Cultural Synthesis at an Oral Performance of the Bhāgavatapurāṇa in a Garhwal Community [197-221]
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A Psychoanalytic Reading of Mālañcamālā, Rūpbān, Nūr Bānu, and Madanamañjarī: Popular Imaginings of the Wife-Mother by the Bengali People [223-253]
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Review of: Avron Boretz, Gods, Ghosts, and Gangsters: Ritual Violence, Martial Arts, and Masculinity on the Margins of Chinese Society [255-257]
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Review of: Timo Kaartinen, Songs of Travel, Stories of Place: Poetics of Absence in an Eastern Indonesian Society [257-259]
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Review of: Firoz Mahmud, ed., and Sharani Zaman, ass. ed., Folklore in Context: Essays in Honor of Shamsuzzaman Khan [259-262]
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Review of: Laetitia Merli, ,em>De l’ombre à la lumière, de l’individu à la nation: Ethnographie du renouveau chamanique en Mongolie postcommuniste [262-270]
Review of: Herminia Meñez Coben, Verbal Arts in Philippine Indigenous Communities: Poetics, Society, and History [145-146]
